In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
I have already said that this man was the first person who was
converted in the neighborhood after the visit of the Bible-distributor.
They read "_that little book_" until he and his wife, and those two
brothers and their wives, became savingly acquainted with its truths,
and they, with many others in the neighborhood, became the humble and
devoted followers of Christ. I learned that this Mr. Jake G----, who
had received and who now loved his "little book," as I have described,
belonged to a family remarkable for their ignorance and irreligion.
Though he had eight children, his grandfather was yet alive, more than
ninety years old, and still a very hardened sinner. He had come to this
neighborhood from southwestern Virginia more than thirty years before.
He had had eighteen children, thirteen of whom lived to marry, and
nine of whom were settled immediately around him. None of his children
could read a word except two of the youngest, who had attended school
a little after leaving Virginia, and, though all of them had large
families, all of them were without the Bible _but two_. One son and one
daughter had married persons who had a Bible. The two Bibles that had
been obtained by marriage were the only Bibles in this large family
connection when Mr. K---- visited the neighborhood and supplied them
all.
The father of the man who had received the Testament was sixty-two
years old; had reared a family of nine children, not one of whom nor
himself could read, and all of them had grown up and married but two;
and that large family had never owned a Bible. The mother could read,
and Mr. K---- gave her a Bible. _Now she and her husband and six of
their children_ were numbered with the people of God, and though unable
to read were humble learners at the feet of Jesus.
The morning after my sermon, accompanied by a small boy, whom my host
kindly sent along as a guide, I rode through the woods and over the
hills to the house of Mr. Jake G----, where, several months before,
the "little book" had been left by the Bible-distributor and his
guide. He was among my hearers the night before, and I had sought an
introduction to him, had a short conversation with him, and told him I
would come and see him in the morning. I was particularly anxious to
spend a few hours with him in his own home, and get the story of the
great change that had been wrought in himself and in the neighborhood,
from his own lips, and in his own genuine Brush vernacular.
There is to me a strange interest and pleasure in hearing one whose
soul has been thoroughly subdued by the power and grace of God, who
as yet knows little of the Bible, and less of the set phrases in
which religious thoughts are usually communicated, give expression to
the warm and glowing emotions of his soul, in language all his own.
There is often in these recitals the highest type of simple, natural
eloquence in the singularity, the quaintness, and the power of the
language used.
Public-domain text, read in full here on John Shaqi.
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