In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
My ride to B----, the county-seat, was through a rough, wild, and
broken region. This may be judged from the fact that the average value
of the land, improved and unimproved, of the entire county, as returned
by the assessors, and published in the Report of the Auditor of the
State for the preceding year, was but one dollar and seventy-nine cents
per acre. Even this was a little more valuable than the land of an
adjoining county that I explored most thoroughly, the average value of
which, as published in the same Report, was one dollar and seventy-four
cents per acre. Yet these counties had been settled more than fifty
years.
Arriving at the little village, a perfect stranger, my first inquiry
was for some professor of religion who would be likely to take an
interest in my work, and aid me to make arrangements, if possible,
to preach there the following Sabbath. I was directed by my host to
call on the school-master of the place, whom I found to be an old
man more than sixty years of age, who gave me a warm welcome, and
cheerfully rendered me the desired aid. Upon inquiry, we learned that
the court-house, which was the place used by all denominations for
preaching, would not be occupied the next Sabbath, and accordingly it
was arranged that a notice should be circulated that I would preach
there on that day, at 4 P.M. This accomplished, I left the village to
attend to other duties, and await the Sabbath.
As there was no newspaper at this county-seat, and but a very
few families resided there, and only a few days intervening, the
uninitiated in southwestern backwoods life will wonder how the people
in the adjacent hills and valleys were to be notified of this service
and a congregation assembled. But I had been long enough in the Brush
to have no apprehensions upon this point. I knew that they would not
only all be notified for miles around, but that the most of them
would be present. I have found by experience that it is one of the
peculiarities of the wilder and wildest portions of the country, that
the people will be at the greatest possible pains to notify their
neighbors far and near whenever a stranger will preach, whatever may be
the day of the week or the hour of the day.
I have frequently arrived at a solitary log-cabin, late in the
afternoon, after a wearisome day's ride through a rough, wild,
mountainous region, and almost as soon as I had made myself known as a
preacher, they would say:
"Can't you preach for us here to-night?"
"Oh, yes," I have replied; "but I have seen very few cabins for a long
way back, and I can't understand where the congregation is to come
from."
"We know that," they have rejoined; "but there's a heap of people
scattered over these hills, and if you will agree to preach for us
to-night, you will be sure to have a houseful."
Public-domain text, read in full here on John Shaqi.
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