In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
We rode on to a rough log school-and meeting-house, standing upon
the bank of a rocky creek or "branch," as it was called, entirely
surrounded by large and small forest trees, under the grateful shade
of which we hitched our horses. This was done here, as elsewhere in
the whole region, by riding under a tree, pulling down a limb, and
making fast to the end of it by a simple loop made with the end of the
bridle-reins. This is an admirable method of hitching a horse. The
long, easily bending limb offers no resistance to the movements of the
horse in fighting flies, and there is no liability of getting the reins
or halter under his feet. It has often been a pleasant sight to me to
see scores or hundreds of horses hitched in this manner, and standing
comfortably in the shade of forest trees, surrounding a church,
preaching-stand, or camp-ground. As we returned from this care of our
horses, the mystery in regard to the fire was all explained. It had
been placed in a large stump, which was burning freely, near the log
church. As soon as the people arrived, and had hitched their horses,
men and women, old and young, made their way to this stump, lighted
their pipes, filled with home-raised and home-cured tobacco, which they
carried loose in the ample pockets of their coats and dresses, and
sat down on the ground to enjoy a social, neighborly smoke and chat
before going into the house to hear the sermon. When the congregation
had arrived, by paths radiating through the forest from all points
of the compass, some of the official brethren who had accompanied
the preachers into the house struck up a familiar hymn. This was the
signal for a general laying aside of pipes and gathering in to the
service. We had been joined at the church by a "local preacher" who
had formerly served in the ranks of the itinerancy, but had "located"
in this neighborhood, and, after years of almost gratuitous service
in the ministry, was now supporting himself and family by carrying on
a small tannery and store. This old itinerant preached the morning
sermon. He was a man of strong muscular frame, heavy voice, and great
experience and power in moving upon the feelings of his hearers. In
the midst of his sermon a woman sitting near me sprang to her feet,
threw her arms in the air, and shouted, "Glory! Hallelujah!" and jumped
up and down, clapping her hands and shouting until she sank exhausted
upon the floor. Soon another and then another, until a large part of
the audience were shouting in this manner. The preacher's face fairly
glowed with joy, and his voice arose louder and louder as the people
were more and more moved; and there was a general blending of songs,
prayers, and vociferous shouts. At length, with singing, prayer,
and a general shaking of hands, they closed what was to them a very
delightful meeting.
Public-domain text, read in full here on John Shaqi.
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