Mountain life -- Tennessee -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
“An’ ye jes’ stood up thar, Lethe Sayles, ez bold-faced ez a
biscuit-block, an’ lifted up yer outdacious voice afore all them men?
Waal, sir! Waal! I dunno what the wimmen air a-comin’ ter!”
“I war obligated ter tell sech ez I knowed,” Alethea contended against
this assumption of superior delicacy. “I never felt no more bold-faced
than in tellin’ ’speriunce ’fore the brethren at camp.”
“Oh, child!” cried Mrs. Marvin. “It’s the spirit o’ grace movin’ at camp,
but at court it’s the nimbleness o’ the devil.”
Alethea argued no further, for conversation was impeded by the succeeding
operations of gathering the crop. Marvin was leading the team of the
great wagon from one to another of the heaps of corn. The huge creaking
wheels crushed the ranks of stalks that fell in confusion on either side;
the white canvas cover had been removed from the hoops, in order to
facilitate the throwing of the corn into the wagon. Through the wreaths
of smoke appeared the long ears of a pair of mules. Sam Marvin had
apparently found his new home in a thirstier locality than his old, for
he was evidently thriving. The pair of mules might have been considered
a sorry team in point of appearance: their sides were rubbed bare with
the friction of the trace-chains; they were both unkempt, and one was
very tall and the other small, but they were stalwart and sure-footed and
fleet, and a wonderful acquisition in lieu of the yoke of slow oxen she
remembered. The continuous thud, as the ears of corn were thrown into the
wagon, enabled Marvin to affect not to hear Alethea’s reiteration as to
Tad’s fate.
“I wisht ye’d tell me suthin’ ’bout’n Tad,” she said piteously. “I wisht
I knew ye hedn’t hurt him, nor—nor”—
Public-domain text, read in full here on John Shaqi.
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