Mountain life -- Tennessee -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
The dogs lay about the hearth; one, a hound, in the shadow, with his
muzzle stretched flat on the floor between his fore-paws, had saurian
suggestions,—he was like an alligator. Leonidas and Lucinda had gone to
bed, but the baby was still up and afoot. The fiat of nursery ethics that
gentry of his age should be early asleep had been complied with only so
far as getting him into his night-gown, which encased his increasing
plumpness like a cylinder. He wore a queer night-cap, that made him look
incongruously ancient and feminine. He plodded about the puncheon floor,
in the joy of his newly acquired powers of locomotion, with reckless
enthusiasm. His shadow accompanied him, magnified, elongated,—his
similitude as he might be in years to come; he seemed in some sort
attended by the presentiment of his future. The energy, however, with
which he had started on his long journey through life would presently be
abated. In good sooth, he would be glad to sit down often and be still,
and would find solace in perching on fences and whittling, and would
know that hustling through this world is not what one might hope. He had
fallen under the delusion that he could talk as well as walk, and was
inarticulately loquacious.
Alethea’s errand outside was to gather chips from the wood-pile hard by,
to kindle the morning’s fires. It had been long since rain had fallen,
but the routine of spreading them upon the hearth, to dry during the
night, was as diligently observed as if the reason that gave rise to the
habit now existed. The splint baskets filled and redolent of the hickory
bark, stood at her feet, yet she did not move.
She was solitary in her isolated life, with her exalted moral ideal that
could compromise with nothing less than the right. She had known no human
being dominated by a supreme idea. The reformers, the martyrs, all who
have looked upward, sacrificed in vain for her—not even as a tradition,
an exemplar might they uphold when she failed. Religion was vague,
distorted, uncomprehended, in the primitive expoundings to which she was
accustomed. Her inherent conscience prevailed within her like some fine,
ecstatic frenzy. It was of an essence so indomitably militant that in her
ignorant musings it seemed that it must be this which marshals the human
forces, and fights the battle of life, and is unconquered in death, and
which the stumbling human tongue calls the soul. And yet so strange it
was, she thought, that she could not always recognize the right,—that she
must sedulously weigh and canvass what she had done and what she might
have done, and what had resulted.
Public-domain text, read in full here on John Shaqi.
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