Mountain life -- Tennessee -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
efforts of the Plain People, would go to—not to Tophet, as one might have
expected from the tone, but to—Damascus!
But he would champion their rights; he would be heard; he would not heed
the ostentatious reference of the gentleman from Cherokee to his watch.
Why, he could tell the speaker that these same influential men had their
personal representation in this House. A member confessed to him that
because one of these little great men wanted a thing it had to go through
this General Assembly. “And so his mouthpiece repeats his wish, his tool
does his will!”
A murmur arose.
Kinsard was on his feet in an instant.
“Mr. Speaker,” he thundered, “the member means _me_!”
There was sudden silence.
He stood at his full height, his head thrown back, his brilliant eyes
fixed angrily on Harshaw.
Harshaw was dumfounded. He had expected Kinsard to quake silently and
secretly under the lash; to quiver in terror lest his identity be hinted.
This open avowal had routed him. He was in an ill-humor, but he had no
desire to seriously attack Kinsard on a point like this. He wanted to
punish him, to intimidate him; to threaten that most sensitive possession
of the young and spirited, his reputation, or, as Kinsard would have
phrased it, his “sacred honor.” He had the usual contempt of a man of
forty for youth,—its self-assertion, its domineering. He intended the
chance allusion as discipline. He had fallen under his own lash. He stood
in dismay as Kinsard reiterated, “He means _me_!”
There was a general laugh; the imputation, in view of his character, his
prominence, his wealth, his very eye, was so absurd.
“But,”—Kinsard’s tones were grandiloquent,—“in view of the publicity of
this charge, I consider that I am wounded in my reputation, and I demand
reparation.”
“I can make no formal retraction,” said Harshaw, hastily, “for I have
imputed no discredit, except being easily dominated.”
Kinsard fixed upon him a look of amazement. He turned again to the chair.
“Mr. Speaker,” he said, “the member from the floterial district of
Cherokee and Kildeer”—he sedulously avoided the word “gentleman”—“labors
under a mistake. I do not demand the retraction of a word. Perhaps he
will understand this token.” He took his glove, and cast it in the open
space before the speaker’s desk.
Only a nineteenth-century kid glove, with two porcelain buttons at the
wrist, but it was flung down with as splendid and gallant a gesture as if
it were a gauntlet of mail.
The old fellows, who had outlived folly such as this, were grinning at
the revival of their ancient manners. The younger men, profiting by the
traditions of their elders, were grave and quivering with excitement.
Harshaw was in a quandary, conscious of being ridiculous in the eyes of
one class, and of being defied in the eyes of the other. He would not do
so absurd a thing as to lift Kinsard’s glove. Yet with the significance
of the “token” he was ashamed to let it lie.
And the speaker had a big job on his hands.
Public-domain text, read in full here on John Shaqi.
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