Mountain life -- Tennessee -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
He was already in the pulpit when she entered the low, dark little
building, with its scanty congregation huddled on the few benches. He
was a long-haired, wild-eyed, jeans-clad mountaineer, with a powerful
physique and an admiration of prowess. He was a worthy and a well-meaning
man, and there are those of his profession wiser than he who forget that
they are apostles of peace. The circumstantial account of various feuds
detailed in the Old Bible proved of intense interest to the majority of
his congregation, who listened with eager faces and spellbound attention.
The methods of slaughter in those days seem to have had phenomenal
diversity, and certainly exceeded anything of the sort that had ever been
heard of in Eskaqua Cove.
Alethea’s mind was too closely held in subordination to reverence for
her to acknowledge, even to herself, how little this discourse met her
peculiar needs. She endeavored to fix her attention humbly upon the
harrowing details of barbarity; now and then an expression of wincing
sympathy was in her clear eyes.
The application of the sermon—for it had an application—was to be found
in the thankfulness which every professing member should experience
because his lot was cast in Eskaqua Cove, where such practices did not
obtain, and the fear which the unregenerate should harbor, since these
tortures were nothing in comparison to what would happen to him in the
next world, unless he forthwith mended his ways.
It left a certain trace of meditative astonishment among the heavy
mountaineers, slouching out to their horses and wagons, slowly commenting
while chewing hard on their great quids of tobacco. The women lingered
and talked in a lack-lustre fashion to one another of their ailments,
and interchanged inquiries concerning absent members of the family.
Sophy Griff stood by the palings, debating whether she should accept the
proffer of one of the youths to take her home on his horse behind him.
She was looking about doubtfully. “I brung two o’ the chil’ren along o’
me, but they ’pear ter hev runned off somewhar. I dunno ez I wanter leave
’em.”
“They’ll be home ’fore supper-time,” urged the gallant. “Trest ’em ter
git thar ef thar’s enny eatin’ goin’ on.”
With this logic she suffered herself to be persuaded, mounted his horse
behind him, and they rode away after the manner of a cavalier and his
lady-love of the olden time.
Public-domain text, read in full here on John Shaqi.
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