Mountain life -- Tennessee -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
The unfathomable dispensation of idiocy, its irreconcilability with
mundane theories of divine justice or mercy, its presentment at once
repellent and grotesque, has its morbid effect when confronted with
sanity. Harshaw was a man neither of delicate instincts nor of any subtle
endowment, but the contemplation of the great vacant face grimacing at
him, coupled with the singular influences of his reception, required
a recollection of the anguished anxiety he had experienced, the sound
of the rising wind without, the sight of the whirling dead leaves, the
gathering gloom of the cloudy dusk, to reconcile him to the conditions of
his refuge.
“Well, my man,” he said, looking at the boy, “what’s _your_ name?”
The idiot grinned importantly. “Tad,” he stuttered thickly,—“Tad
Simpkins. What’s yourn?”
Harshaw sat for a moment in stunned surprise. Then all the discomforts of
the situation vanished before the triumphs of this discovery. This—this
great, well-fed, hearty creature, the forlorn, maltreated idiot depicted
by the evidence in Mink Lorey’s trial; this, the pitiable boy drowned
in the mill like a rat in a trap; this, the elusive spectre of the
attorney-general’s science! The next moment it occurred to him that he
must use special caution here; the motives that had led these people to
harbor the idiot, if not to conceal him, were suspicious, and favored his
theory in the trial—which he had adopted more from the poverty of his
resources than a full credulity—that the retirement of the boy reputed
drowned was prompted by a deep-seated enmity to Mink Lorey.
He turned to the woman, all his normal faculties on the alert.
“Well, that’s a fact, Mrs. Simpkins; your son ain’t plumb bright,—I can
see that,—but he’s right there. I ought to tell you _my_ name.”
“Mine ain’t Simpkins,” said the woman suddenly, responding quickly to
his clever touch, “an’ Tad thar ain’t my son.” She was mixing corn-meal
batter for bread in a wooden bowl; she stirred it energetically as she
went on with a sort of partisan acrimony: “Mebbe he ain’t bright, ez ye
call it, but I ain’t never hearn o’ Tad doin’ a mean thing yit,—not ter
the chill’n, nor dogs, nor cats, nor nuthin’. He may be lackin’ in the
head, but he ain’t lackin’ in the heart; thar’s whar’s the complaint o’
mos’ folks ez ain’t idjits. I dunno which air held gifted in the sight o’
the Lord. ’Tain’t in human wisdom ter say. Tad’ll make a better show at
the jedgmint day’n many folks ez ’low they hev hed thar senses through
life.”
“Ain’t no idjit, nuther,” protested Tad, gruffly.
Public-domain text, read in full here on John Shaqi.
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