And here again I find myself writing in an unknown language, so far as my younger readers are concerned. You who know only the world that followed the Great Change will find much that I am telling inconceivable. Upon these points I cannot appeal, as I have appealed for other confirmations, to the old newspapers; these were the things that no one wrote about because every one understood and every one had taken up an attitude. There were in England and America, and indeed throughout the world, two great informal divisions of human beings—the Secure and the Insecure. There was not and never had been in either country a nobility—it was and remains a common error that the British peers were noble—neither in law nor custom were there noble families, and we altogether lacked the edification one found in Russia, for example, of a poor nobility. A peerage was an hereditary possession that, like the family land, concerned only the eldest sons of the house; it radiated no luster of _noblesse oblige_. The rest of the world were in law and practice common—and all America was common. But through the private ownership of land that had resulted from the neglect of feudal obligations in Britain and the utter want of political foresight in the Americas, large masses of property had become artificially stable in the hands of a small minority, to whom it was necessary to mortgage all new public and private enterprises, and who were held together not by any tradition of service and nobility but by the natural sympathy of common interests and a common large scale of living. It was a class without any very definite boundaries; vigorous individualities, by methods for the most part violent and questionable, were constantly thrusting themselves from insecurity to security, and the sons and daughters of secure people, by marrying insecurity or by wild extravagance or flagrant vice, would sink into the life of anxiety and insufficiency which was the ordinary life of man. The rest of the population was landless and, except by working directly or indirectly for the Secure, had no legal right to exist. And such was the shallowness and insufficiency of our thought, such the stifled egotism of all our feelings before the Last Days, that very few indeed of the Secure could be found to doubt that this was the natural and only conceivable order of the world.