At times, when her mind was not too turbid, she played piquet with him,
and they talked of death; which they did not fear, nor yet wish for.
Neither had been ever quite able to say with Sir Thomas Browne, in
Lamb’s favourite “Religio Medici”: “I thank God I have not those strait
ligaments, or narrow obligations to the world, as to dote on life, or be
convulsed and tremble at the name of death.” Both wished that Mary
should go first. Mrs. Cowden Clarke has told us how he said abruptly,
one day--his blunt words covering his intense tenderness--“You must die
first, Mary.” And she replied, with her little quiet nod and kindly
smile: “Yes, I must die first, Charles!”
Death was much in their thoughts during these days. Hazlitt had died in
1830, Lamb being with him at the last; and in July, 1834, Coleridge
ended, after long suffering, a life of “blighted utility,” as he himself
truly put it. The passing away of this dearest of the old familiar faces
profoundly affected Lamb. “His great and dear spirit haunts me. I cannot
think a thought, I cannot make a criticism on men or books, without an
ineffectual turning and reference to him.” Nor did he linger long
alone. One day, in the winter of that year, taking his customary walk,
he stumbled, fell, and bruised his face. The wound did not seem serious,
until erysipelas suddenly set in, and rapidly drained him of his
insufficient vitality. So, on the 27th of December, 1834, the Festival
of St. John and the Eve of the Innocents, sank to sleep forever, in the
fine words of Archbishop Leighton, “this sweet diffusive bountiful soul,
desiring only to do good.” He was happy in not living, as he had said
long before, “after all the strength and beauty of existence is gone,
when all the ‘life of life is fled,’ as poor Burns expresses it.”
It was a peaceful and painless ending, yet infinitely pitiful in its
loneliness for one so essentially social in his life; his sister’s mind
being too clouded to comprehend what was passing, and his only two
friends who happened to be within reach--Talfourd and Crabb
Robinson--arriving too late for his recognition. They heard him
murmuring, with his faint voice, the names of his dear old companions.
Only a few days before he had shown to a friend the mourning-ring left
him by Coleridge, crying out, as he was wont to do, “Coleridge is dead.”
And it had been but two weeks since, when, during a walk, he had pointed
out to his sister the spot in the churchyard where he would like to lie.
Public-domain text, read in full here on John Shaqi.
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