It is but two minutes’ walk to the great, desolate graveyard, encircling
all about the ancient church; whose square, squat, battlemented tower
shows its mellow tints through dark masses of ivy. Service was going on
when I went for the first time to this spot, a few years since, and I
waited until the officiating clergyman had finished his functions, that
I might learn from him the location of the grave I had come so far to
see. _He could not tell me!_ He had heard that Charles Lamb was buried
in his churchyard, but he had never seen the grave, nor had he been
unduly inquisitive about it. After we had found it, a crippled impostor,
lounging on the lookout for stray pence, scrambled up with affectation
of mute sympathy, and swarmed down with scissors on the long grass about
the small mound. That parson’s ignorance, the obscurity and desolation
of the grave, the shocking structure of the stone-mason order of
architecture dominating it, well-cared for, and aggressively
commemorating one “Gideon Rippon, of the Eagle House, Edmonton, and of
the Bank of England”: all this is typical of the relation borne by
literature to Genteel Society in England. Its combined cohorts of The
Nobility, Clergy, and Gentry do not know, and do not want to know, about
the burial-place of their only Charles Lamb; but they do due reverence,
with naïve and unconscious vulgarity, to the memory of the bank official
who kept Books or handled Money. Lamb himself, with his large sense of
the ludicrous and his small sense of the decorous, would have been
tickled by the harmony between this state of affairs and his whole life.
To this grave--a peopled solitude it is to us--come pilgrims from the
other side of the ocean, and sometimes the Blue-Coat boys in small
groups. The dreary and tasteless head-stone bears Cary’s feeble lines,
affectionate enough, no doubt; but who cares to wade through a deluge of
doggerel, to learn that Lamb’s “meek and harmless mirth no more shall
gladden our domestic hearth”? The acutest criticism on this epitaph was
made by a knowing “navvy,” who, having spelled it through painfully,
said to his companion: “I’m blest if it isn’t as good as any in the
churchyard; _but a bit too long_, eh, mate?”
They have quite lately put up, in the church’s single aisle, a mural
monument, in which, under twin arches, perked up with crocketed
commonplaces, are the medallion busts of Charles Lamb and William
Cowper. Under the former--the only one which concerns us now--is cut
this inscription, fitly followed by Wordsworth’s impressive lines: “In
Memory of Charles Lamb, the gentle Elia, and author of the Tales from
Shakespeare. Born in the Inner Temple, 1775, educated at Christ’s
Hospital, Died at Bay Cottage, Edmonton, 1834, and buried beside his
sister Mary in the adjoining churchyard--
“‘At the centre of his being lodged
A soul by resignation sanctified:
Oh, he was good, if e’er a good man lived.’”
Public-domain text, read in full here on John Shaqi.
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