In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate releaseLandor, Arnold Henry Savage
History
In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate release
Landor, Arnold Henry Savage
Tibet Autonomous Region (China) -- Description and travel
QUITE early the next morning we were roused by the distant sound of
tinkling horse-bells. On looking out of the tent, I saw a long row of
pack-ponies heavily laden, escorted by a number of mounted soldiers with
matchlocks and spears. It was evident that some high official was coming.
This advance detachment consisted of his subalterns and his baggage. They
took a long sweep far away from our tent and dismounted by the Gyanema
fort. Other soldiers and messengers were constantly arriving in groups
from all directions. The leader of one party, with a considerable escort
of soldiers, was received with profuse salaams and I concluded that he
must be an important personage.
After some time a message was sent to us that this new comer, the Barca
Tarjum, practically a potentate equal in rank to a king under a
protectorate, wished to have the honour of seeing us. We replied that we
were having our breakfast and that we would send for him when we wished
to speak to him. Our experience had taught us that it was advisable to
treat Tibetan officials as inferiors, as they were then more subdued, and
easier to deal with. At eleven we despatched a messenger to the fort to
say we should be pleased to receive the Tarjum. He came immediately with
a large following, a picturesque figure dressed in a long coat of green
silk of Chinese shape, with large sleeves turned up, showing his arms up
to the elbow; he had a cap similar to those worn by Chinese officials,
and was shod with heavy long black boots, with large nails under the
soles. His long, pale, angular face was remarkable in many ways; it was
interestingly stolid, and though somewhat effeminate, had rather fine
features; unmistakable signs of depravity indicated his low class of mind
and morals. Long hair fell in loose curls down to his shoulders, and
hanging from his left ear was an earring of large dimensions, with
malachite ornaments and a pendant. In his nervous fingers he held a small
roll of Tibetan material, which he used with both hands as a handkerchief
to blow his nose inconsequently every time that he was at a loss to
answer a question. The Tarjum and his men were profuse in their bows, and
there was, as usual, a great display of tongues. These were, I noticed,
of an unhealthy whitish colour, caused throughout Tibet by excessive
tea-drinking, a practice which ruins the digestion, and furs their
tongues. We had rugs placed outside our principal tent, and the doctor
and I sat on one, asking the Tarjum to sit on the one facing us. His
followers squatted around him. It is a well-known fact that in Tibet, if
you are a "somebody," or if you wish people to recognise your importance,
you must have an umbrella spread over your head. Fortunately, the
ever-provident doctor had two in his possession; which two of our men
held over our respective heads. The Tarjum himself was shaded by a
parasol of colossal dimensions, held in position by his secretary.
Public-domain text, read in full here on John Shaqi.
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