In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate releaseLandor, Arnold Henry Savage
History
In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate release
Landor, Arnold Henry Savage
Tibet Autonomous Region (China) -- Description and travel
"No sooner did we appear at Taklakot," sobbed Dola, "than we were pounced
upon, knocked about, and arrested. They cross-examined us closely. We
professed to be Johari traders, who had run short of food, and had made
for Taklakot to buy provisions. They beat us and treated us badly, until
your friend Zeniram, the head village man of Chongur (in Nepal), came to
our rescue and gave thirty rupees surety for us. We were then allowed to
remain in his tent, guarded by Tibetan soldiers. We secretly purchased
from him and packed the provisions, and at night Zeniram succeeded in
decoying the soldiers that were guarding us into his tent, and gave them
_choekti_ to drink until they became intoxicated. One by one we four
succeeded in escaping with our loads. For three nights we marched
steadily back, concealing ourselves during the day for the sake of
safety. Now we have returned to you, sahib."
Dola paused for a minute or two.
"Sahib," he continued, "we were told in Taklakot that over a thousand
soldiers are searching for you everywhere, and more are expected from
Lhassa and Sigatz,[20] whither the Jong Pen has hastily sent messengers.
They fear you, sahib, but they have orders from Lhassa to capture you at
all costs. They say that you can make yourself invisible when you like,
and exorcisms are made and prayers offered daily, so that in future you
may be seen and arrested. Once caught, they will have no pity on you, and
you will be beheaded, for the Jong Pen is angry with you owing to the
defiant messages you sent him from Garbyang. He has given orders to the
soldiers to bring you back dead or alive, and whoever brings your head
will receive a reward of 500 rupees."
"I had no idea that my head was so valuable," I could not help
exclaiming. "I shall take great care of it in the future."
As a matter of fact 500 rupees in Tibet represents a fortune, and the man
possessing it is a very rich man.
But my men were not in a laughing mood and they looked upon the whole
affair as very serious.
I gave a handsome backshish to the four men who had brought the
provisions, but that did not prevent all the Shokas declaring that the
danger was so great that they must leave me there and then. Appeals are
useless on such occasions, and so I simply stated that I should shoot any
man attempting to leave camp. Having now provisions for ten days, I
informed them that we must at once push on.
Public-domain text, read in full here on John Shaqi.
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