In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate releaseLandor, Arnold Henry Savage
History
In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate release
Landor, Arnold Henry Savage
Tibet Autonomous Region (China) -- Description and travel
But enough of this. It is sickening to set it down, though my book would
be incomplete if I had made no mention of the cannibalism of the Lamas.
When a saintly Lama dies, or some old man much respected by the
community, either parts of the flesh, or, if cremation has been applied,
some of his ashes, are preserved and placed in a _Chokden_ erected for
the purpose; and, judging by the number of these structures one finds all
over Tibet, one feels inclined to think that half the population of the
country must have been saints, or else that the standard of saintliness
in the sacred land of the Lamas is not prohibitively high.
[25] In the case of a sect called Bombos, the circuits are made in the
reverse fashion, as also are their prayer-wheels turned from right to
left.
CHAPTER LXVII
Another commotion--Two hundred soldiers--A stampede--Easy
travelling--A long _Mani_ wall--Mosquitoes.
COMING out of our tent in the morning, we noticed an unusual commotion
among the Tibetans. A number of mounted men with matchlocks had arrived,
and others similarly armed immediately went to join them from the tents.
They seemed excited, and I kept my eye upon them while I was cooking my
food. There were some two hundred in all, picturesquely garbed. They
seemed to be good horsemen, and looked well as they rode in a line
towards us. A little way off they stopped and dismounted, and the leaders
came forward, one stalwart fellow in a fine sheepskin coat marching ahead
of the rest. His attitude was very arrogant, and, dispensing with the
usual salutations, he approached quite close, shaking his fist at me.
"_Kiu mahla lokhna nga rah luck tiba tangan_" ("I will give you a goat or
a sheep if you will go back"), he said.
"_Kiu donna nga di tangon_" ("And I give you this to make you go back!")
was my quick answer, while I unexpectedly administered him one straight
from the shoulder that sent him flat on his back and sprawling on the
ground.
The army, which, with its usual prudence, was watching events from a
respectful distance, beat a hasty retreat. The officer, though unhurt,
scrambled away, screaming. The Tibetans had so far behaved with such
contemptible cowardice that we could hardly congratulate ourselves on
such easy successes. We began to feel that really we had no enemy at all
before us, and very likely we became even careless. Anyhow, we ate our
food and gave this affair but little thought.
[Illustration: A MANI WALL ON THE ROAD TO LHASSA]
The Tibetans kept their distance, and did not trouble us again that day.
Those who had not ridden off retired timidly inside their black tents,
and not a soul was to be seen about the encampment--which might have been
deserted, so silent and so empty did it appear. I registered my daily
observations, made a sketch of one of the black tents, and wrote up my
diary; after which we raised camp.
[Illustration: "AND I GIVE YOU THIS TO MAKE YOU GO BACK"]
Public-domain text, read in full here on John Shaqi.
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