In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate releaseLandor, Arnold Henry Savage
History
In the forbidden land : $b an account of a journey into Tibet, capture by the Tibetan lamas and soldiers, imprisonment, torture and ultimate release
Landor, Arnold Henry Savage
Tibet Autonomous Region (China) -- Description and travel
The Rupun, who seemed much disappointed, tied the ropes round my wrists
firmly again, and, though he appeared rather vexed at my not having
availed myself of the chance of flight he had given me, he treated me
with ever-increasing respect and deference. He even produced his _puku_
(wooden bowl), which he filled with steaming tea from the _raksang_,[33]
and lifted it up to my mouth for me to drink.
On perceiving how thirsty and hungry I was, not only did this good man
refill the cup time after time until my thirst was quenched, but he mixed
with it _tsamba_, and lumps of butter, which he then stuffed into my
mouth with his fingers.
It was really touching to see how, moved to kindness, the soldiers
imitated his example, and, one after the other, produced handfuls of
_tsamba_ and _chura_, and deposited them in my mouth. Their hands, it is
true, were not over clean, but on such occasions it does not do to be too
particular, and I was so hungry that the food they gave me seemed
delicious. I had been for two nights and one day without food, and, what
with the exertion of the fight and my various exciting experiences, my
appetite was very keen.
This great politeness, however, and the sympathy with which not only the
Rupun, but even the soldiers treated me now, made me suspect that my end
was indeed near. I was grieved not to be able to obtain news of Chanden
Sing and Mansing; and the soldiers' reticence in answering questions
regarding them made me fear that something awful had happened.
Nevertheless, though my gaolers were friendly, I did not betray any
anxiety, but pretended to take all that came as a matter of course. I
spent the first portion of the day in a lively conversation with the
soldiers, partly to divert my thoughts and partly to improve my knowledge
of Tibetan.
[33] _Raksang_, a vessel in which tea mixed with butter and salt is kept
boiling over the fire.
CHAPTER LXXXI
A bearer of bad news--Marched off to the
mud-house--Mansing--Insults and humiliations--Iron handcuffs
instead of ropes--The Rupun's sympathy--No more hope--In the
hands of the mob.
EARLY in the afternoon a soldier entered the tent, and striking me on the
shoulder with his heavy hand, shouted:
"_Ohe!_" (This is a Tibetan exclamation always used by the rougher
classes when beginning a conversation. It corresponds to "Look here.")
"_Ohe!_" repeated he; "before the sun goes down you will be flogged, both
your legs will be broken,[34] they will burn out your eyes, and then they
will cut off your head!"
The man, who seemed quite in earnest, accompanied each sentence with an
appropriate gesture illustrating his words. I laughed at him and affected
to treat the whole thing as a joke, partly because I thought this was the
best way to frighten them and prevent them from using violence, and
partly because the programme thus laid before me seemed so extensive that
I thought it could only be intended to intimidate me.
Public-domain text, read in full here on John Shaqi.
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