Premoo shook his head mournfully. "Lo! _khângee_, my rags, as thou seest, scarce run to a big enough body and legs! And the _Huzoor's_ tailor would give no scraps to Premoo the garden coolie; though in the old days, when the little masters lay in these arms, and there was favour to be carried by the dressing of dolls, such as he were ready to make them, male and female, kings and queens, fairies and heroes, _mem-sahibs_ and _Lât-sahibs_ after their kind. But it matters not in the end, _khânjee_, it matters not! The doll is a doll ever to a child, as a child is a child ever to the man and the woman, though they know not whether it will wear a crown or a shroud." So as Christmas Eve passed into Christmas night, Premoo stitched away contentedly as he sat under the stars. There was no Christmas message in them for the old man. The master's Big Day meant nothing to him save an occasion for the giving of gifts, notably rag dolls! There was no vision for him in the velvet darkness of the spangled sky of angels proclaiming the glad tidings of birth; and yet in a way his old heart, wise with the dim wisdom which long life brings, held the answer to the great Problem, as in vague self-consolation for the titterings he murmured to himself now and again: "It is so always; naught matters but the children, and the children's children." And when his task was over, he laid the result for safety on the basket of withered leaves which he had swept up from the path that evening, and wrapping himself in his thin cotton shawl, lay down to sleep in the shelter of the poinsettia and oleander hedge. So, the Christmas sun peering through the morning mists shone upon a quaint _crèche_ indeed--on the veriest simulacrum of a child lying on a heap of faded red hand-like leaves and white star-like blossoms. Perhaps it smiled at the sight. Humanity did, anyhow, as it passed and repassed from the servants' quarters to its work in the house. For in truth old Premoo's creation looked even more comical in the daylight than it had by the faint flicker of the lamp. There was something about it productive of sheer mirth, yet of mirth that was tender. Even the fat butler, on his way to set breakfast, stopped to giggle foolishly in its face. "God knows what it is like," he said finally. "I deemed it was a skinned fowl last night, but 'tis not that. It might be anything." "Ay!" assented the bearer, who had come out, duster in hand. "That is just where it comes. A body cannot say what it might or might not be. Bala Krishna himself, for aught I know." Whereupon he salaamed; and others passing followed suit, in jest at first, afterwards with a suspicion of gravity in their mirth, since, when all was said and done, who knew what anything was really in this illusory world?