In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
Years ago I, with many other of my fellow-students, used to keep
bull-dogs and terriers; it was a common foible enough in those days. My
landlady, of course, would not permit a dog of apparently ferocious breed
to be kept on her premises, so I boarded my dog with a dog-fancier. This
man constantly used the term “tyke” when he wished to speak disparagingly
of an animal. I asked him what the word “tyke” really meant: and his
definition of a “tyke” comprehends the Persian “toolah.” “A tyke,” he
replied, “is a dawg as ain’t no sort of breed, and ain’t no sort of use!”
What a number of tykes we see in England, and why do people keep and pay
tax on them?
Watch-dogs are kept and kindly treated; they are let loose on the roof
at nights. The wandering tribes have some fine dogs—short-haired, tawny,
with black muzzles, having all the characters of mastiffs; they are very
fierce, and it is difficult to obtain them. Near Hamadan, and also at
times near Ispahan, are found big sheep-dogs, of no particular breed,
generally long-haired and tawny with black muzzles. These are a match for
wolves, and are often savage; of this kind was our big dog “Jarge.”
Monkeys and baboons are kept and trained by the lutis, or professional
buffoons, as are bears, and even lions. It is usual when the wife of a
man of any substance brings him a son, that these men should bring the
lion, with song and music, to the house. The delighted lady invariably
gives a present. Should there be any disinclination to give it, the
buffoons threaten to loose the lion, which generally has the desired
result: if this be ineffectual they carry out the programme, and
themselves simulate terror.
[Illustration: LION AND LUHLIS.]
They brought the lion to me in Shiraz, and played me the trick of loosing
him in my courtyard.
As I had not been presented with an heir, and the joke was very
unpleasant, I simply told my groom to let loose my dogs. These flew at
the lion, and he put his head in a drain and roared. I afterwards found
that he had been starved, and teeth and claws drawn. The lutis were glad
to apologize, and quickly removed the king of beasts.
Of pigeons I have previously spoken. Nightingales, goldfinches, talking
larks, parrots, singing larks, and starlings, are all seen in cages.
Snake-charmers are not often seen, and then with only a few harmless
snakes in a box. The Persians do not like to destroy house-snakes, for
two reasons: first, because they say they do no harm; and secondly,
because they suppose them to be tenanted by the spirit of the late master
of the house. In my first house in Shiraz—an old and handsome one—I was
continually annoyed by a buzzing, as of the winding of clockwork. This,
I was told, proceeded from the snakes. I, however, never saw one, though
the buzzing was frequently heard in all parts of the house.
Public-domain text, read in full here on John Shaqi.
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