In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
The Persian New Year was about to commence, and, as there is always a
jubilee reception of all the foreign ambassadors by the Shah, it was
decided that Colonel G⸺ should be presented at it by the minister, and
I too was to have the pleasure of seeing the splendours of the Persian
Court; after which Major S⸺, who was going to Baghdad on duty, kindly
promised to allow me to accompany him as far as Hamadan, where I should
enter on my active duties.
One morning my medical chief asked me if I should like to visit the
anderūn, or ladies’ quarter, of a great Persian nobleman?
“As you are going down country you probably won’t have the chance again;
and I have seen such things too often for it to be any pleasure to me.”
Of course I was delighted. I hurriedly put on a long-tailed coat,
which is _de rigueur_ in visiting a Persian house, our short ones
being considered by them as extremely indecent. I had goloshes on over
my boots, and rode off with one of B⸺’s servants to the house of the
Eyn-ul-Molk (eye of the state); such titles, not being hereditary ones,
are usual among the statesmen and great officials of Persia.
“The Sword of the State,” “The Pillar of the Kingdom,” “The Shadow of the
King,” are all titles in actual use; they are sufficiently high-sounding
and poetical even to satisfy a Persian’s sense of dignity.
No sooner is a prince born, than the king proceeds to give him a title,
which as he grows in dignity and years is often changed for a higher one;
thus, when I came to Persia, Sultan Massūd Mirza, the eldest son of the
king, was known as Yemeen-u-dowlet, or Sword of the State; this some ten
years afterwards, when the young man became a real power in the kingdom,
was changed to Zil-es-Sultan, or Shadow of the King.
On reaching the house of Eyn-ul-Molk, I was at once conducted to his
presence, given a chair, and treated with great consideration. I removed
my goloshes at the door of his apartment. An interpreter, who spoke
pigeon French, informed me that one of the ladies was ill, and that I had
better see her and prescribe.
The Eyn-ul-Molk was a blear-eyed, venerable man of evidently high
position, very rich and very anxious; as the interpreter put it,
the patient was _trop jolie pour mourir_, and my expectations were
considerably aroused.
I was handed over to a white eunuch, who seemed to be troubled with all
the ills that flesh is heir to, and who grunted and grumbled a good deal
as he led me towards the part of the house set apart for the habitation
of the ladies.
After passing through several yards and passages, we came to a low door
with a curtain. My guide entered, and raised the curtain, previously
shouting “Bero! bero!” (be off, be off).
A crowd of children and negresses scuttled off into the various rooms
which surrounded a well-kept garden, with beds of flowers and playing
fountains, some thirty yards by fifteen.
Public-domain text, read in full here on John Shaqi.
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