In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
The annoying part of it was that he was _always there_, and that we
could never forget, or fail to notice this fact, from the persistent
salutations of “Salaam, sahib!” smilingly given, or the eternal cries and
blasts of the buffalo-horn, by which he made night hideous and the day
unbearable. As time wore on and the New Year approached, the blasts and
cries became more prolonged and more frequent, and the whole household
became more and more depressed. We all knew that the servants were
providing the man with two square meals a day and unlimited tobacco, of
course quite contrary to orders.
But I think the greatest sufferers were myself and a friend, whose
bedroom-window was above the so-called tent of this demon in human form.
Patience has its limits, and one morning we determined to, as we hoped,
induce our bugbear to shift his quarters. We poured our two tubs into
one, and carefully choosing our moment, suddenly emptied the contents on
the tent.
Down it came on the head of the dervish, putting out his fire-pot, and
producing a very free succession of invocations to saints.
But, alas! when we went out in the morning, hoping to find him gone,
we were received with “Salaam, sahib!” and a solo on the horn that for
volume, Harper, of trumpet fame, might have vainly attempted to emulate.
We slunk off, but vowed further vengeance. The next day we determined on
a baptism of fire, and we carefully stoked our “mangal,” or brazier, till
it gave off a fine red heat, and was quite full of live charcoal. At that
time, when there were few fire-places in the rooms of Persian houses, it
was usual to employ these braziers to warm the rooms.
We did not impart our design to the Major, who would doubtless have
disapproved, but as soon as the coast was clear, and we were sure that
the dervish was in his tent, we prepared for action.
We had got the brazier into position, when the wretch commenced one of
his frantic solos; down came the contents, some twenty pounds of live
charcoal and wood-ashes.
The dervish laughed at such things, and blew a defiant blast; but in a
moment the charcoal, having burnt through the tent-roof, descended on
his flowing locks, and, amidst deriding shouts of “Khock ber ser um!”
(ashes on my head), a favourite form of imprecation with Persians, from
my companion, the dervish emerged considerably the worse.
We were delighted, and felt that we had been at last too many for him.
Though our minds were not quite free from visions of a severe wigging
from the Major, we felt we had triumphed, and hurried down to tell our
tale.
We then found that the dervish had exhausted even the Major’s patience,
and had received his present and gone. We maintained a discreet silence.
Whether the Major heard of our two attacks I never knew, but the man was
gone—tent, garden, fire-pot, oranges, and all. Perhaps the treatment he
got was considered too bad; anyhow, _he was gone_, and we ceased to hear
nightly “the voice which cried, Sleep no more.”
Public-domain text, read in full here on John Shaqi.
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