In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
The last case was that of a peasant of the neighbourhood of Zinjan,
and occurred within the last five years. It was reported to the local
governor that a peasant named Yari was in the habit of selling ingots of
gold to the Jews of Zinjan at a rate considerably below the market price;
the governor seized the man, searched his house, finding a considerable
quantity of gold in ingots therein, and, _as the matter had now become
public_, reported the whole affair to Teheran, with a statement that
the fellow had discovered a gold-mine, or found “the treasure of King
Darius,” or the way to make gold!
This “treasure of King Darius” is a legendary myth that is constantly
occurring to the minds of the inflammable Persians. An order came to take
the man at once to the capital, but he simply denied either the treasure
or the mine, stating that he had found a few ingots, and sold them
gradually. But the evidence pointed another way, for the appliances for
fusing the metal, of a rough description, were found in his house, and
what could an obscure villager know of fusing gold?
The man remained a long time in prison in Teheran, and it is stated on
the best authority that means were employed to cause him to speak, which
are common in the East, but are happily no longer in use in Europe
(save, it is said, in Turkey).
At last he confided to his jailers that he had discovered a gold-mine
in the hills; the excitement was intense, he received at once a dress
of honour and the title of Khan, equivalent to our knighthood—_i. e._
it converts a nobody into a somebody. And Yari Khan, carefully guarded
and treated with consideration, was taken to Zinjan that he might point
out the site of the mine, for his descriptions, though very graphic, had
not enabled the searchers to find it. On his arrival he endeavoured by
an opportune illness to put off the evil day, but as finding the mine
was of more importance to the authorities than the health of a villager,
he was soon conveyed to the mountains where he had carefully indicated
its situation. But he could not or would not find it. Free recourse was
had to the bastinado, but no mine. The man was cast into prison, and
doubtless, unless ere this he is dead, or has confessed the source of his
wealth, or found means to administer a bribe, he is still in prison on
the lowest diet and a frequent administration of stick, even if other and
nameless horrors be not resorted to.
Pierson told me that one of the _occupations_ of the Hamadan Jews is
the manufacture of the so-called ancient coins; these are sent in large
quantities to Baghdad, Teheran, Ispahan, and Constantinople, and sold
there to the unsuspicious or ignorant European. He told me, too, that
Hamadan has a great reputation for the finding of real antiquities, and
that many of the Jews actually paid a small sum for the privilege of
searching the ground in certain spots, taking the chance of a find or a
blank day.
Public-domain text, read in full here on John Shaqi.
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