In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
After an apparently interminable Persian dinner, which consisted of some
hundred _plats_, among which may be favourably mentioned the _pillaws_ of
mutton or fowls, boiled and smothered in rice, in rice and orange-peel,
in rice and lentils, in rice and haricots, in rice and “schewed,” a herb
somewhat resembling fennel; the fizinjans of fowls and boiled meats;
also partridges _boiled_ and served with the concentrated juice of the
pomegranate and pounded walnuts; kabobs of lamb and antelope; a lamb
roasted whole, stuffed with dates, pistachios, chestnuts, and raisins;
salt fish from the Caspian; extract of soup with marrow floating in it;
dolmas, or dumplings, made of minced meat and rice, highly flavoured and
wrapped in vine leaves and fried; rissoles; wild asparagus boiled; new
potatoes, handed round cold, and eaten with salt; while roast quails,
partridges, and doves were served with lettuces, drenched with honey and
vinegar.
Each guest was supplied with a loaf of flat bread as a plate, and another
for eating.
We sat on the ground, some twenty in all, round a huge tablecloth of
red leather, if I may use that expression, for a large sheet of leather
laid on the ground. Suleiman Mirza, as the king’s relative, occupied the
place of honour. On the other hand of our host sat Pierson, and I next
him, while Abu Seif Mirza, as a prince, took his position by right on the
other side of the great man, and was by him punctiliously addressed as
prince, and generally treated as one. Huge china bowls of sherbet were
placed down the centre of the sūfrah (tablecloth), and in each bowl was
an elaborately-carved wooden spoon, which were used indiscriminately;
these spoons held a gill, and were drunk from, no glasses being used.
During the time the dinner was progressing little conversation took
place, everybody being engaged in eating as much of as many dishes
as possible. But a band of villagers played the santūr, a sort of
harmonicon; the tūmbak, or small drum, played on with the tips of the
fingers—there were two tūmbak players; the neh or flute, or, more
properly speaking, reed; and the deyeereh, literally circle, a kind of
large tambourine, played, like the tūmbak, with the tips of the fingers.
As soon as every one had (literally) eaten his fill, Suleiman Mirza, the
king’s relative, rose, and we all got up.
In lieu of grace each man said, “Alhamdillilah!” (“Thank God!”) and from
_politeness_ most of the guests _eructated_, showing that they were
thoroughly satisfied.
Public-domain text, read in full here on John Shaqi.
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