In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
Our grooms were at the door ready to take our horses, and we found the
dirty little mud room swept, carpeted, a fire lighted, and the entrance
curtained with a tent door; the chairs and table had been put out, and
the kalians got under weigh. Our servants had tea ready, and we were
quite prepared to rest and be thankful. Our books and pipes had been put
handy in our bedding, and were laid out for us.
Half-an-hour after sunset the groom came to say he was going to feed
the horses. We go into the yard, into which our room opens, and find
Pierson’s stud of Gods on one side, my two on the other, each tethered by
double head-ropes to a mud manger, which is constructed in the wall, and
secured by heel-ropes of goats’ hair tied to pins of iron a foot long,
firmly driven into the ground.
The horses had been carefully dry-rubbed and clothed, the nammads, or
felt coverings, drawn over their necks, for it was chilly, and the beds
of “pane” laid for them.
The Persians use no straw for making beds for their horses, as it is too
valuable; but they utilise the dung, which is carefully dried in the
sun and then stored, as bedding; this is very dry, clean, and soft, and
quite without smell. When thus dried, it is called “pane.” It is laid a
foot deep all round the standing of the horse, and the edges carefully
smoothed (as a gardener in England smooths his flower-beds) by the grooms.
The horses, well aware that it is feeding-time, and having been watered
some ten minutes before (they had been walked about for half-an-hour
to cool them on arrival—a thing a Persian never omits), now commenced
neighing, playfully biting and letting out at each other as far as their
heel-ropes would permit. Pierson’s head-groom measured out in handfuls
the allowance of barley for each beast, and it was poured into a nosebag
filled with “kah,” or chaff, and then affixed to the animal’s head, that
not a grain might be lost. When we had seen this done, and noticed that
each horse fed well, we left, our place being taken by the head-servant,
who stayed till the barley was eaten; for in those days we could not
trust our grooms, who would always steal the barley if they could.
Public-domain text, read in full here on John Shaqi.
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