Frontier and pioneer life -- West (U.S.); Hunting -- United States; West (U.S.) -- Description and travel
The field being won, the whites, too, beat a quick retreat to the house
where they were domiciled, and where they had left their rifles. Without
their trusty weapons they felt, indeed, unarmed; and not knowing how
the affair just over would be followed up, lost no time in making
preparations for defense. However, after great blustering on the part
of the prefecto, who, accompanied by a _posse comitatus_ of "Greasers,"
proceeded to the house, and demanded the surrender of all concerned in
the affair--which proposition was received with a yell of derision--the
business was compounded by the mountaineers promising to give sundry
dollars to the friends of two of the Mexicans who died during the night
of their wounds, and to pay for a certain amount of masses to be sung
for the repose of their souls in purgatory. Thus the affair blew over;
but for several days the mountaineers never showed themselves in the
streets of Fernandez without their rifles on their shoulders, and
refrained from attending fandangos for the present, and until the
excitement had cooled down.
A bitter feeling, however, existed on the part of the men; and one or
two offers of a matrimonial nature were rejected by the papas of certain
ladies who had been wooed by some of the white hunters, and their hands
formally demanded from their respective padres.
'La Bonté had been rather smitten with the charms of one Dolores
Salazar--a buxom lass, more than three parts Indian in her blood, but
confessedly the beauty of the Vale of Taos. She, by dint of eye, and of
nameless acts of elaborate coquetry, with which the sex so universally
bait their traps, whether in the salons of Belgravia or the rancherias
of New Mexico, contrived to make considerable havoc in the heart of our
mountaineer; and when once Dolores saw she had made an impression, she
followed up her advantage with all the arts the most civilized of her
sex could use when fishing for a husband.
La Bonté, however, was too old a hunter to be easily caught; and
before committing himself, he sought the advice of his tried companion,
Killbuck. Taking him to a retired spot without the village, he drew out
his pipe and charged it--seated himself cross-legged on the ground, and
with Indian gravity, composed himself for a "talk."
"Ho, Killbuck!" he began, touching the ground with the bowl of his pipe,
and then turning the stem upwards for _medicine_--"Hyar's a child feels
squamptious-like, and, nigh upon gone beaver, he is--Wagh!"
"Wagh!" exclaimed Killbuck, all attention.
"Old hoss," continued the other, "thar's no use câching anyhow what a
nigger feels--so hyar's to put out. You're good for beaver I know; at
deer or buffler, or darned Red Injun either, you're some. Now that's a
fact. Off-hand, or with a rest, you make'em come. You knows the sign of
Injuns slick--Blackfoot or Sioux, Pawnee or Burntwood, Teton, Rapaho,
Shian, or Shoshonée, Yutah, Piyutah, or Yamhareek--their trail's as
plain as writin', old hoss, to you."
Public-domain text, read in full here on John Shaqi.
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