When the travées are laden, the squaws, bent double under loads of wood sufficient to break a porter's back, and calling to the dogs, which are urged on by the buffalo-fed urchins in rear, lead the line of march. The curs, taking advantage of the helpless state of their mistresses, turn a deaf ear to their coaxings, lying down every few yards to rest, growling and fighting with each other, in which encounters every cur joins the _mêlée_, charging pell-mell into the yelping throng, upsetting the squalling children, and making confusion worse confounded. Then, armed with lodge-poles, the squaws, throwing down their loads, rush to the rescue, dealing stalwart blows on the pugnacious curs, and finally restoring something like order to the march. "Tszoo--tszoo!" they cry, "wah, kashne, ceitcha--get on, you devilish beasts--tszoo--tszoo!" and belaboring them without mercy, they start them into a gallop, which, once commenced, is generally continued till they reach their destination. The Indian dogs are, however, invariably well treated by the squaws, since they assist materially the everyday labors of these patient overworked creatures, in hauling firewood to the lodge, and, on the line of march, carrying many of the household goods and chattels, which otherwise the squaw herself would have to carry on her back. Every lodge possesses from half-a-dozen to a score,--some for draught and others for eating--for dog-meat forms part and parcel of an Indian feast. The former are stout wiry animals, half wolf half sheep-dog, and are regularly trained to draught; the latter are of a smaller kind, more inclined to fat, and embrace every variety of the genus cur. Many of the southern tribes possess a breed of dogs entirely divested of hair, which evidently have come from South America, and are highly esteemed for the kettle. Their meat, in appearance and flavor, resembles young pork, but far surpasses it in richness and delicacy.