United States -- History -- Civil War, 1861-1865 -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
“Sure, I’m better out there!” he ventured to insist, in a wheedling
tone; but Abner thundered forth an angry “No, sir!” and the Irishman
sank abruptly into the seat beside Hagadorn. From this place he eyed
the Underwood girl with a glare of contemptuous disapproval. I learned
afterward that M’rye and Janey Wilcox regarded her desertion of them as
the meanest episode of the whole miserable morning, and beguiled their
labors over the stove by recounting to each other all the low-down
qualities illustrated by the general history of her “sapheaded tribe.”
Meanwhile conversation languished.
With the third or fourth instalment of cakes, Janey Wilcox had halted
long enough to deliver herself of a few remarks, sternly limited to
the necessities of the occasion. “M’rye says,” she declaimed, coldly,
looking the while with great fixedness at the hay-wall, “if the cakes
are sour she can’t help it. We saved what was left over of the batter,
but the Graham flour and the sody are both burnt up,” and with that
stalked out again.
Not even politeness could excuse the pretence on any one’s part that the
cakes were _not_ sour, but Abner seized upon the general subject as an
opening for talk.
“‘Member when I was a little shaver,” he remarked, with an effort
at amiability, “my sisters kicked about havin’ to bake the cakes, on
account of the hot stove makin’ their faces red an’ spoilin’ their
complexions, an’ they wanted specially to go to some fandango or other,
an’ look their pootiest, an’ so father sent us boys out into the kitchen
to bake ’em instid. Old Lorenzo Dow the Methodist preacher, was
stoppin’ overnight at our house, an’ mother was jest beside herself to
have everything go off ship-shape--an’ then them cakes begun comin’ in.
Fust my brother William, he baked one the shape of a horse, an’ then
Josh, he made one like a jackass with ears as long as the griddle would
allow of lengthwise, and I’d got jest comfortably started in on one that
I begun as a pig, an’ then was going to alter into a ship with sails up,
when father, he come out with hold-back strap, an’--well--mine never got
finished to this day. Mother, she was mortified most to death, but old
Dow, he jest lay back and laughed--laughed till you’d thought he’d split
himself.”
“It was from Lorenzo Dow’s lips that I had my first awakening call unto
righteousness,” said Jee Hagadorn, speaking with solemn unction in high,
quavering tones.
The fact that he should have spoken at all was enough to take even the
sourness out of M’rye’s cakes.
Abner took up the ball with solicitous promptitude. “A very great man,
Lorenzo Dow was--in his way,” he remarked.
“By grace he was spared the shame and humiliation,” said Hagadorn,
lifting his voice as he went on--“the humiliation of living to see one
whole branch of the Church separate itself from the rest--withdraw and
call itself the Methodist Episcopal Church, South, in defence of human
slavery!”
Public-domain text, read in full here on John Shaqi.
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