Authors, Russian -- Biography; Gorky, Maksim, 1868-1936; Russia -- Social life and customs
It was hot and stifling in the workshop. Here worked about twenty
men, icon-painters, from Palekh, Kholia, and Mstir. They all sat down
in cotton overalls with unfastened collars. They had drawers made
of ticking, and were barefooted, or wore sandals. Over their heads
stretched, like a blue veil, the smoke of cheap tobacco, and there
was a thick smell of size, varnish, and rotten eggs. The melancholy
Vlandimirski song flowed slowly, like resin:
How depraved the people have now become;
The boy ruined the girl, and cared not who knew.
They sang other melancholy songs, but this was the one they sang most
often. Its long-drawn-out movement did not hinder one from thinking,
did not impede the movement of the fine brush, made of weasel hair,
over the surface of the icons, as it painted in the lines of the
figure, and laid upon the emaciated faces of the saints the fine lines
of suffering. By the windows the chaser, Golovev, plied his small
hammer. He was a drunken old man with an enormous blue nose. The lazy
stream of song was punctuated by the ceaseless dry tap of the hammer;
it was like a worm gnawing at a tree. Some evil genius had divided the
work into a long series of actions, bereft of beauty and incapable of
arousing any love for the business, or interest in it. The squinting
joiner, Panphil, ill-natured and malicious, brought the pieces of
cypress and lilac-wood of different sizes, which he had planed and
glued; the consumptive lad, Davidov, laid the colors on; his comrade,
Sorokin, painted in the inscription; Milyashin outlined the design from
the original with a pencil; old Golovev gilded it, and embossed the
pattern in gold; the finishers drew the landscape, and the clothes of
the figures; and then they were stood with faces or hands against the
wall, waiting for the work of the face-painter.
It was very weird to see a large icon intended for an iconastasis, or
the doors of the altar, standing against the wall without face, hands,
or feet,--just the sacerdotal vestments, or the armor, and the short
garments of archangels. These variously painted tablets suggested
death. That which should have put life into them was absent, but it
seemed as if it had been there, and had miraculously disappeared,
leaving only its heavy vestments behind.
When the features had been painted in by the face-painter, the icon
was handed to the workman, who filled in the design of the chaser. A
different workman had to do the lettering, and the varnish was put on
by the head workman himself Ivan Larionovich, a quiet man. He had a
gray face; his beard, too, was gray, the hair fine and silky; his gray
eyes were peculiarly deep and sad. He had a pleasant smile, but one
could not smile at him. He made one feel awkward, somehow. He looked
like the image of Simon Stolpnik, just as lean and emaciated, and his
motionless eyes looked far away in the same abstracted manner, through
people and walls.
Public-domain text, read in full here on John Shaqi.
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