Authors, Russian -- Biography; Gorky, Maksim, 1868-1936; Russia -- Social life and customs
On such evenings books were of no use, so Pavl and I tried to amuse
the others in our own way: smearing our faces with soot and paint,
dressing ourselves up and playing different comedies composed by
ourselves, heroically fighting against the boredom till we made them
laugh. Remembering the "Account of how the soldier saved Peter the
Great," I turned this book into a conversational form, and climbing on
to Davidov's pallet-bed, we acted thereon cheerfully, cutting off the
head of an imaginary Swede. Our audience burst out laughing.
They were especially delighted with the legend of the Chinese devil,
Sing-U-Tongia. Pashka represented the unhappy devil who had planned
to do a good deed, and I acted all the other characters--the people
of the field, subjects, the good soul, and even the stones on which
the Chinese devil rested in great pain after each of his unsuccessful
attempts to perform a good action.
Our audience laughed loudly, and I was amazed when I saw how easily
they could be made to laugh. This facility provoked me unpleasantly.
"Ach, clowns," they cried. "Ach, you devils!"
But the further I went, the more I was troubled with the thought that
sorrow appealed more than joy to the hearts of these people. Gaiety has
no place in their lives, and as such has no value, but they evoke it
from under their burdens, as a contrast to the dreamy Russian sadness.
The inward strength of a gaiety which lives not of itself not because
it wishes to live, but because it is aroused by the call of sad days,
is suspect. And too often Russian gaiety changes suddenly into cruel
tragedy. A man will be dancing as if he were breaking the shackles
which bound him. Suddenly a ferocious wild beast is let loose in him,
and with the unreasoning anguish of a wild beast he will throw himself
upon all who come in his way, tear them in pieces, bite them, destroy
them.
This intense joy aroused by exterior forces irritated me, and
stirred to self-oblivion, I began to compose and act suddenly
created fantasies--for I wanted so much to arouse a real, free, and
unrestrained joy in these people. I succeeded in some measure. They
praised me, they were amazed at me, but the sadness which I had almost
succeeded in shaking off, stole back again, gradually growing denser
and stronger, harassing them.
Gray Larionovich said kindly:
"Well, you are an amusing fellow, God bless you!"
"He is a boon to us," Jikharev seconded him.
"You know, Maxim, you ought to go into a circus, or a theater; you
would make a good clown."
Out of the whole workshop only two went to the theaters, on Christmas
or carnival weeks, Kapendiukhin and Sitanov, and the older workmen
seriously counseled them to wash themselves from this sin in the
baptismal waters of the Jordan. Sitanov particularly would often urge
me:
"Throw up everything and be an actor!"
And much moved, he would tell me the "sad" story of the life of the
actor, Yakolev.
"There, that will show you what may happen!"
Public-domain text, read in full here on John Shaqi.
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