Within a year or so another Augustinian missionary, Friar Diego Ortiz, left Cuzco alone for Uilcapampa. He suffered much on the road, but finally reached the retreat of the Inca and entered his presence in company with Friar Marcos. "Although the Inca was not too happy to see a new preacher, he was willing to grant him an entrance because the Inca ... thought Friar Diego would not vex him nor take the trouble to reprove him. So the Inca gave him a license. They selected the town of Huarancalla, which was populous and well located in the midst of a number of other little towns and villages. There was a distance of two or three days journey from one Convent to the other. Leaving Friar Marcos in Puquiura, Friar Diego went to his new establishment and in a short time built a church, a house for himself, and a hospital,--all poor buildings made in a short time." He also started a school for children, and became very popular as he went about healing and teaching. He had an easier time than Friar Marcos, who, with less tact and no skill as a physician, was located nearer the center of the Inca cult. The principal shrine of the Inca is described by Father Calancha as follows: "Close to Vitcos [or Uiticos] in a village called Chuquipalpa, is a House of the Sun, and in it a white rock over a spring of water where the Devil appears as a visible manifestation and was worshipped by those idolators. This was the principal mochadero of those forested mountains. The word 'mochadero' [5] is the common name which the Indians apply to their places of worship. In other words it is the only place where they practice the sacred ceremony of kissing. The origin of this, the principal part of their ceremonial, is that very practice which Job abominates when he solemnly clears himself of all offences before God and says to Him: 'Lord, all these punishments and even greater burdens would I have deserved had I done that which the blind Gentiles do when the sun rises resplendent or the moon shines clear and they exult in their hearts and extend their hands toward the sun and throw kisses to it,' an act of very grave iniquity which is equivalent to denying the true God." Thus does the ecclesiastical chronicler refer to the practice in Peru of that particular form of worship of the heavenly bodies which was also widely spread in the East, in Arabia, and Palestine and was inveighed against by Mohammed as well as the ancient Hebrew prophets. Apparently this ceremony "of the most profound resignation and reverence" was practiced in Chuquipalpa, close to Uiticos, in the reign of the Inca Titu Cusi.