Perhaps, after all, it is not surprising. The Indians of the highlands have now for so many generations been neglected by their rulers and brutalized by being allowed to drink all the alcohol they can purchase and to assimilate all the cocaine they can secure, through the constant chewing of coca leaves, that they have lost much if not all of their racial self-respect. It is the educated mestizos of the principal modern cities of Peru who, tracing their descent not only from the Spanish soldiers of the Conquest, but also from the blood of the race which was conquered, take pride in the achievements of the Incas and are endeavoring to preserve the remains of the wonderful civilization of their native ancestors. Until quite recently Vilcabamba was an unknown land to most of the Peruvians, even those who live in the city of Cuzco. Had the capital of the last four Incas been in a region whose climate appealed to Europeans, whose natural resources were sufficient to support a large population, and whose roads made transportation no more difficult than in most parts of the Andes, it would have been occupied from the days of Captain Garcia to the present by Spanish-speaking mestizos, who might have been interested in preserving the name of the ancient Inca capital and the traditions connected with it. After the mines which attracted Ocampo and his friends "petered out," or else, with the primitive tools of the sixteenth century, ceased to yield adequate returns, the Spaniards lost interest in that remote region. The rude trails which connected Pucyura with Cuzco and civilization were at best dangerous and difficult. They were veritably impassable during a large part of the year even to people accustomed to Andean "roads."