Inca Land: Explorations in the Highlands of PeruBingham, Hiram
History
Inca Land: Explorations in the Highlands of Peru
Bingham, Hiram
Incas; Peru -- Antiquities; Peru -- Description and travel
I am willing to admit that this was the first time that I had ever
knowingly tasted their delicate flesh, although once in the capital
of Bolivia I thought the hotel kitchen had a diminishing supply! Had
I not been very hungry, I might never have known how delicious a roast
guinea pig can be. The meat is not unlike squab. To the Indians whose
supply of animal food is small, whose fowls are treasured for their
eggs, and whose thin sheep are more valuable as wool bearers than as
mutton, the succulent guinea pig, "most prolific of mammals," as was
discovered by Mr. Butler's hero, is a highly valued article of food,
reserved for special occasions. The North American housewife keeps a
few tins of sardines and cans of preserves on hand for emergencies. Her
sister in the Andes similarly relies on fat little cuys.
After lunch, Condoré and Mogrovejo divided the extensive rolling
countryside between them and each rode quietly from one lonesome farm
to another, looking for men to engage as bearers. When they were
so fortunate as to find the man of the house at home or working in
his little chacra they greeted him pleasantly. When he came forward
to shake hands, in the usual Indian manner, a silver dollar was
un-suspectingly slipped into the palm of his right hand and he was
informed that he had accepted pay for services which must now be
performed. It seemed hard, but this was the only way in which it was
possible to secure carriers.
During Inca times the Indians never received pay for their labor. A
paternal government saw to it that they were properly fed and clothed
and either given abundant opportunity to provide for their own
necessities or else permitted to draw on official stores. In colonial
days a more greedy and less paternal government took advantage of
the ancient system and enforced it without taking pains to see that
it should not cause suffering. Then, for generations, thoughtless
landlords, backed by local authority, forced the Indians to work
without suitably recompensing them at the end of their labors or
even pretending to carry out promises and wage agreements. The peons
learned that it was unwise to perform any labor without first having
received a considerable portion of their pay. When once they accepted
money, however, their own custom and the law of the land provided
that they must carry out their obligations. Failure to do so meant
legal punishment.
Consequently, when an unfortunate Pampaconas Indian found he had a
dollar in his hand, he bemoaned his fate, but realized that service
was inevitable. In vain did he plead that he was "busy," that his
"crops needed attention," that his "family could not spare him," that
"he lacked food for a journey." Condoré and Mogrovejo were accustomed
to all varieties of excuses. They succeeded in "engaging" half a dozen
carriers. Before dark we reached the village of Pampaconas, a few small
huts scattered over grassy hillsides, at an elevation of 10,000 feet.
Public-domain text, read in full here on John Shaqi.
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