Inchbracken: The Story of a Fama ClamosaCleland, Robert
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Inchbracken: The Story of a Fama Clamosa
Cleland, Robert
Historical fiction; Scotland -- Fiction
_TIBBIE_.
On rainy evenings Roderick had to accommodate his Bible-class in his
study. The books and pamphlets piled on the floor were removed, and
stools and chairs brought in from all the neighbouring cottages. The
attendance was large, the room but small, and the window could not be
opened without admitting the rain. The sole ventilation therefore was
by the chimney, for Roderick's chest was delicate and could not endure
open doors or draughts. The breaths of the people and the steam from
their plaids and umbrellas made an atmosphere almost too dense to
breathe, but no one stayed away on account of that. Discomfort in fact
was the chosen salt and relish of popular piety in those days. The old
stories of the covenant and the persecutions had been brought out
afresh after lying hid for a century under the dust of time and
'moderatism,' so called, which perhaps means only the new ideas
begotten of newer circumstances in advancing civilization. These tales
told in modern language and addressed to the people from hundreds of
pulpits and platforms, and scattered by the thousand in illustrated
tracts and broad sheets over the country, roused the best instincts of
the people into a sort of fanaticism; common sense appeared sinful
latitudinarianism, and there seemed a very hunger for austerity and
persecution in a small way, which raised an uncomfortable church-going
into a meritorious claim on divine favour. Like other artificial
revivals of obsolete feeling with their inevitable unreality and
exaggeration--for the one begets the other, seeing that each
individual, knowing his own earnestness to be below the standard,
compensates by intensity of expression for what is lacking in
depth--all that has now passed away. No better cushioned pews
now-a-days invite to repose in the green pastures of the word, than
those which the Free Church supplies, and the erewhile battle cry of
'Christ's Crown and Covenant' has moderated down into a demand for
Disestablishment.
These cottage services were far more exhausting to their conductor
than the regular preaching, and after struggling through them under
the oppression of heat and bad air, he found when his apartment was
left to him, that it had become uninhabitable for the rest of the
evening. Whenever, therefore, the weather at all permitted, he
conducted his Bible-class in the open air.
Public-domain text, read in full here on John Shaqi.
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