Incidents of Travel in Yucatan, Vol. I.Stephens, John L.
History
Incidents of Travel in Yucatan, Vol. I.
Stephens, John L.
Yucatán (Mexico : State) -- Description and travel
At seven o'clock the old alcaldes took their seats for the last time,
and administered the oath of office to their successors, after which a
procession formed for the church. The padrecito led the way,
accompanied by the new alcaldes. They were dressed in black body-coats
and black hats, which, as we had not seen such things since we left
Merida, among the white dresses and straw hats around seemed a strange
costume. Then followed the Indian officials, each with his staff of
office, and the rest of the crowd in the plaza. Grand mass was said,
after which the padrecito sprinkled the new alcaldes with holy water,
and withdrew into his room in the convent to take chocolate. We
followed him, and about the same time the whole body of new officers
entered. The white alcaldes all came up and shook hands with us, and
while the padrecito was raising his chocolate to his lips, the Indians
went one by one and kissed his hand without disturbing his use of it.
During this time he asked us what we thought of the muchachas, or girls
of the village, whether they would compare with those of our country,
and, still sipping his chocolate, made an address to the Indians,
telling them that, although they were great in respect to the other
Indians, yet in respect to the principal alcaldes they were but small
men; and, after much other good advice, he concluded by telling them
that they were to execute the laws and obey their superiors.
At nine o'clock we returned to our quarters, where, either by reason of
our exertion, or from the regular course of the disease, we all had a
recurrence of fever, and were obliged to betake ourselves to our
hammocks. While in this condition the padrecito came in with a letter
he had just received from Ticul, bringing intelligence that the cura
had passed a fatal night, and was then dying. His ministro had written
to us at the ruins, advising us of his continued indisposition and
inability to join us, but, until our arrival at Nohcacab, we had no
intimation that his illness was considered dangerous. The intelligence
was sudden and most afflicting. It was so short a time since we had
parted with him to meet again at Uxmal, his kindness was so fresh in
our recollection, that we would have gone to him immediately, but we
were fastened to our hammocks.
His illness had created a great sensation among the Indians of Ticul.
They said that he was going to die, and that it was a visitation of God
for digging up the bones in San Francisco; this rumour became wilder as
it spread, and was not confined to the Indians. An intelligent Mestizo
lad belonging to the village came over with the report, which he
repeated to gaping listeners, that the poor cura lay on his back with
his hands clasped on his breast, crying out, in a deep, sepulchral
voice, every ten minutes by the watch, "Devuelve esos huesos." "Restore
those bones."
Public-domain text, read in full here on John Shaqi.
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