Incidents of Travel in Yucatan, Vol. I.Stephens, John L.
History
Incidents of Travel in Yucatan, Vol. I.
Stephens, John L.
Yucatán (Mexico : State) -- Description and travel
Ajau. |
| 1272 | 4. Cauac. | 5. Ajau. |
| 1296 | 2. Cauac. | 3. Ajau. |
| 1320 | 13. Cauac. | 1. Ajau. |
| 1344 | 11. Cauac. | 12. Ajau. |
| 1368 | 9. Cauac. | 10. Ajau. |
| 1392 | 7. Cauac. | 8. Ajau. |
| 1416 | 5. Cauac. | 6. Ajau. |
| 1440 | 3. Cauac. | 4. Ajau. |
| 1464 | 1. Cauac. | 2. Ajau. |
| *1488 | *12. Cauac. | *13. Ajau. |
| 1512 | 10. Cauac. | 11. Ajau. |
| 1536 | 8. Cauac. | 9. Ajau. |
| 1560 | 6. Cauac. | 7. Ajau. |
| 1584 | 4. Cauac. | 5. Ajau. |
| 1608 | 2. Cauac. | 3. Ajau. |
| 1632 | 13. Cauac. | 1. Ajau. |
| 1656 | 11. Cauac. | 12. Ajau. |
| 1680 | 9. Cauac. | 10. Ajau. |
| 1704 | 7. Cauac. | 8. Ajau. |
| 1728 | 5. Cauac. | 6. Ajau. |
| 1752 | 3. Cauac. | 4. Ajau. |
| 1776 | 1. Cauac. | 2. Ajau. |
| *1800 | *12. Cauac. | *13. Ajau. |
| 1824 | 10. Cauac. | 11. Ajau. |
| 1848 | 8. Cauac. | 9. Ajau. |
| 1872 | 6. Cauac. | 7. Ajau. |
| 1896 | 4. Cauac. | 5. Ajau. |
|---------|---------------|--------------|
From the preceding series it is manifest that from the birth of Christ
until the beginning of this cycle, have elapsed 6 great cycles, one
epoch, and 17 (years) of another; the first epoch of the first cycle
requiring a year, as has been stated.
_Additional Note at End of Don J. P. Perez's Essay._
Since this exposition was written, I have had an opportunity of seeing
the work, above quoted, of Chevalier Boturini, in which, speaking of
the Toltec Indians, he says:
After their peregrination through Asia, they reached the Continent
(America), and penetrated to Hutchuetlapallan, the first city of New
Spain, in which their wise men convened 130 and some years before the
birth of Christ; and seeing that the civil did not agree with the
astronomical year, and that the equinoctial days were altered, they
determined to add in every four years one day, in order to recover the
hours which were (annually) lost. And it is supposed that they effected
it by counting one of the symbols of the last month of the year twice
(as the Romans did with their bissextile days), without disturbing
their order, because adding or taking away (a symbol) would destroy
their perpetual system; and thus they made the commencement of the
civil year to agree with the vernal equinox, which was the principal
and governing part of the year.
Public-domain text, read in full here on John Shaqi.
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