Incidents of Travel in Yucatan, Vol. I.Stephens, John L.
History
Incidents of Travel in Yucatan, Vol. I.
Stephens, John L.
Yucatán (Mexico : State) -- Description and travel
The engraving opposite represents that part of the ornament immediately
above the preceding; it occupies the whole portion of the wall from the
top of the head-dress to the cornice along the top of the building.
This ornament or combination appears on all parts of the edifice, and
throughout the ruins is more frequently seen than any other. In the
engraving the centre presents a long, flat, smooth surface. This
indicates a projecting ornament, which cannot be exhibited in a front
view; but, as seen in profile, consists of a stone projecting from the
face of the wall, as shown in the following cut; and the reader must
suppose this stone projecting in order clearly to understand the
character of the ornament last presented. It measures one foot seven
inches in length from the stem by which it is fixed in the wall to the
end of the curve, and resembles somewhat an elephant's trunk, which
name has, perhaps not inaptly, been given to it by Waldeck, though it
is not probable that as such the sculptor intended it, for the elephant
was unknown on the Continent of America. This projecting stone appears
with this combination all over the facade and at the corners; and
throughout all the buildings it is met with, sometimes in a reversed
position, oftener than any other design in Uxmal. It is a singular
fact, that though entirely out of reach, the ends of nearly all of them
have been broken off; and among the many remains in every part of the
walls throughout the whole ruins, there are but three that now exist
entire. Perhaps they were wantonly broken by the Spaniards; though at
this day the Indians believe these old buildings are haunted, and that
all the monefatos or ornaments are animated, and walk at night In the
daytime, it is believed, they can do no harm, and for ages the Indians
have been in the habit of breaking and disfiguring them with the
machete, believing that by so doing they quiet their wandering spirits.
Public-domain text, read in full here on John Shaqi.
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