“I would not be an Hemperor, I would not be a King, I would not be a Hadmiral Or hany sich a thing; I wouldn’t be in Lowe’s Police And live inside a tent; I’d rather be a nigger, and Get 25 per cent.” To resume, when the company mania set in, the number of individual diggers gradually decreased. Further restrictions were also placed upon those remaining, as well as upon the managers and lessees of companies, by the passing of a new law in 1882, which law is at present in force. By this act the digger or lessee is compelled to make a monthly return of all his finds, in which any discrepancy is detected at once by comparing it with a return (also required) from the various licensed buyers of their monthly purchases; and an excessive return of diamonds, or a succession of astounding washings up from notoriously poor or insufficiently worked ground, at once serves to arouse suspicion, and has already in several instances led to a conviction, especially as the private and moral character of each digger or lessee is more or less known to the detective department. Some white men run the risk of buying direct from natives, and to those knowing Zulu, which is the language of which all natives gain a smattering, the conversation becomes highly amusing. The word diamond is never mentioned; for instance, an illicit will accost a native with the question: “Ipi inkonyama?” (where is the calf?) The native replies if he has no diamonds: “Inkonyama yalukile no mina” (the calf has strayed with its mother), or the white man asks: “Tzinyamazana zi kona na?” (are there any bucks?) and the native, having some diamonds secreted about him, replies: “Zi kona” (there are some). In this manner the secret of their being engaged in illicit traffic is kept from all but the initiated. These various phases of the crime, and others that I shall describe, have been for years brought to the notice of the public by the local press. The Diamond Fields _Advertiser_, in a leading article once stated: “There is something terribly revolting about the extent of crime arising out of the I. D. B. calling in all its ramifications. Inducing servants to steal, murder, perjury, receiving stolen goods, white women prostituting themselves to Kafirs for payment in diamonds, little boys employed by mining companies taught to steal and supplied with false pockets in which to conceal the gems, bribes attempted on officers of law, and a thousand other crimes are practiced and gloried in by gangs of ruffians, whom the law seldom reaches.”