Business relations too, like poverty, make us acquainted with strange bed-fellows in this part of the world, and the well-paying client, patient or customer is not readily rejected, or shown that his fees or payments are unacceptable, without so deliberate an insult as most men would shrink from offering, without stronger grounds than the suspicion that they are not entirely clean-handed. Hence, before a man knows where he is, he may have become the daily associate of unconvicted criminals. Men who themselves would not risk any direct meddling with the traffic are strongly tempted by offers of large percentages for the loan of money, which they may shrewdly suspect, though they do not _know_, will be devoted to the purposes of the illicit traffic: needless to say, such persons are morally accessories before the fact. I have elsewhere mentioned how those who in former days were themselves recipients of stolen diamonds are in some instances now the loudest in condemning their successors in the business, and this is brought forward as an argument to prove that free trade in diamonds is justifiable, an obvious and pitiable fallacy which I am only too sorry to say imposes upon many. The disgrace attached to the jail-bird in other parts of the world, however truly he may have repented of the wickedness that he had committed, here amidst the great body of the population is rarely imposed on the I. D. B. who has served his time, and men of comparatively high standing feel no shame in hobnobbing with them in public bars. While I would be the last man in the world to cast in a man’s teeth the sins which he has expiated in prison, or to frustrate him in his effort to earn an honest living, yet it is manifest that there is an opposite extreme, and that to exalt a convicted felon into a martyr, or even to make him a bosom companion, can scarcely be regarded as a sign of high integrity. There is no doubt the receivers of stolen diamonds have made the most money out of the mines. There is no moral difference between the Whitechapel old clo’ Jew who “runs the klips,” the Hebrew swell who keeps his carriage at the West End, by purchasing diamonds at half their value in Hatton Garden, the Christian who lends money for the purchase of stolen goods, and who every Sunday thanks God he is not as other men are, and the respectable (?) colonial merchant “buying on the quiet.” They are all as much thieves as the veriest pickpocket of St. Giles’. The moral condition of the diamond fields is such that, although a man may be known to be habitually engaged in _the trade_, he is openly received until the jail’s portals are some day suddenly thrown back at the bidding of the special court to receive yet another victim, an example of the old, old story. In a succeeding chapter I shall give some individual cases illustrative of my theory, in the next I shall deal with the treatment that this increasing disease has demanded and received. [Illustration]