Incwadi Yami; or, twenty years' personal experience in South AfricaMatthews, J. W. (Josiah Wright)
History
Incwadi Yami; or, twenty years' personal experience in South Africa
Matthews, J. W. (Josiah Wright)
Diamond mines and mining -- South Africa; South Africa -- Description and travel
Such, at least, is the system, as it has been explained to me by those
who should be thoroughly acquainted with it. On the other hand, I know
of a case of a young ex-officer of volunteers, who in a drunken moment
bought a stone not intended for him, and was brought to trial. The
detectives all swore that he had never, so far as they were aware,
purchased an illicit diamond before in his life, and the court, taking
that view, sentenced him to only eighteen months’ imprisonment. He was,
moreover, released before the expiration of his sentence.
The plan is as follows: The native who acts as the “trap” is thoroughly
searched and then supplied with a diamond by the department. He starts
on “his mission of mercy” followed by two or three detectives, who place
themselves in different positions, so as to command a view of the
premises where the transaction is expected to take place.
What follows is generally simple enough, the illicit buys the diamond
and pays for it, when the Kafir gives a signal, and the detectives rush
in and seize the man who is pointed out as the purchaser. The “trap” is
again searched, when, as corroborative evidence, no diamond is found on
him, but in its place, the money he has just received in payment for the
“stone.” Convictions, however, are occasionally obtained when no money
has passed, in which case, however, the evidence of the traps is
required to be very strongly corroborated.
Black “traps” and white are employed by the detective department. The
black trap is generally a native who does the dirty work purely as a
matter of business, and is thoroughly honest; the white trap on the
contrary is generally one who has been in the illicit trade himself, and
either from avarice or motives of jealousy and revenge sells some former
comrade to penal servitude and the breakwater.
In January, 1887, an instance occurred, showing that in spite of all the
elaborate machinery of a rigid searching system, probably general if not
universal, and the existence of the severe ordinance in question, etc.,
the native continues to steal diamonds. In a compound at Du Tot’s Pan,
only a few months ago, the body of a native who died suddenly under
suspicious circumstances was opened and a diamond of no less weight than
sixty carats discovered therein.
Public-domain text, read in full here on John Shaqi.
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