Incwadi Yami; or, twenty years' personal experience in South AfricaMatthews, J. W. (Josiah Wright)
History
Incwadi Yami; or, twenty years' personal experience in South Africa
Matthews, J. W. (Josiah Wright)
Diamond mines and mining -- South Africa; South Africa -- Description and travel
The division for the lunatics is commodious, well-arranged and striking
from its great cleanliness; the chief occupation of those who are merely
idiotic, or but periodically insane, being to keep it neat and
wholesome. The sleeping compartments are ranged round two small
court-yards, one for the men, the other for the women. In the day-time
few of the lunatics are to be seen in the court-yard or dormitories, as
the plan pursued by the medical officer is to allow all but the most
violent and unsafe to roam at pleasure about the island. One is commonly
set to watch another, and if you question A, whom you see on a strict
and consequential lookout in some part of the island, on what he is so
closely intent, with a sly smile he will point to B, and say, “I am
taking care of that poor fellow;” but when you approach B and put a like
interrogatory to him, he will tell you, casting a cunning glance at A,
“I am looking after him, he is not quite right.” The less violent are
used as servitors in the general establishment and perform much outdoor
work about the island, and even take part in the management of the
island boat which crossed to and fro to the mainland three times a week.
Amongst the most confirmed lunatics, who seldom go at large, are some
painfully ludicrous cases. A sturdy black woman dressed in male
appearance, if not absolutely in male attire, personates an African
king, and certainly in words and imperious looks lords it over her
subjects there, “in King Cambyses’ vein.” Another case from which the
spectator almost religiously recoils is that of a little man from St.
Helen’s, who is sane enough when spoken to on ordinary subjects, but if
the Bible be mentioned, becomes instantly furious, and asserts that the
New Testament (a copy of which he always has about him, and can read
fluently in English and even quote with considerable correctness) is
_his_ gospel and that he is Jesus Christ. If reasoned with on this point
he falls into such fierce paroxysms of wildness and violence as may well
cause him to be taken for one of those demoniacs whom the merciful
Saviour came to liberate and heal. But even with these most extreme
cases, the lenient, judicious treatment which is practiced in this
department, keeping the occasionally furious under close surveillance,
rather than iron restraint, is found to answer far better than the old
custom of the narrow cell, the griping gyve, and unmitigated
confinement.
Public-domain text, read in full here on John Shaqi.
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