Incwadi Yami; or, twenty years' personal experience in South AfricaMatthews, J. W. (Josiah Wright)
History
Incwadi Yami; or, twenty years' personal experience in South Africa
Matthews, J. W. (Josiah Wright)
Diamond mines and mining -- South Africa; South Africa -- Description and travel
The river diggings having existed for some time, matters there had
assumed more of a settled appearance than at the dry diggings. A wattle
and daub house, originally built for the Rev. Mr. Sadler, a clergyman of
the Church of England, ministering there, was converted into the first
temporary hospital, but being found too small a more permanent building
was erected, which again in course of time made way in 1873 for a fine
stone structure, which was unfortunately consumed by fire, and remained
some time in ruins before it was rebuilt. It is now chiefly used as a
convalescent home. The _Diamond News_ of the day bitterly attacked me,
because I pointed out the folly of spending money in erecting permanent
buildings at Klipdrift, a place which was becoming rapidly more or less
deserted by the digging community. The absurdity as well as the cost of
sending men with broken limbs, and suffering with fever, jogging
twenty-five miles over broken roads to a hospital, never seemed to
strike those who, having property at Klipdrift, were attempting at the
time to bolster up the place in contradistinction to what were termed
the dry diggings.
The Dry Diggings were not, however, entirely without any hospital
accommodation. A large marquee was erected in 1871 at Du Toit’s Pan,
under the auspices of Father Hidien, the first Roman Catholic priest on
the diamond fields, who himself a short time afterward fell a victim to
his never ceasing devotion. I heard many accounts, when I arrived, of
his unbounded charity and tender care of the sick. I will relate one
incident which came under my especial notice, and which occurred toward
the very end of his unselfish career. Not long before he himself was
fatally stricken with fever, an unfortunate white man, a perfect fever
wreck, covered with frightful sores and merely a living skeleton, came
to him for relief. Father Hidien took charge of him, and several times a
day, as no nurse could be got, would, with his own hands, wash his
ulcerous wounds. In the first stage of fever, until weakness bound the
kind father to his bed, he continued with unflagging zeal to relieve, as
far as he could, the sufferings of this afflicted creature; but as the
ravages of disease made increasing strides and the visits of the priest,
as a matter of course, grew fewer and fewer, it was pitiable to hear
this unfortunate fellow, who was lying in a small bell-tent near, make
the air resound with his unceasing cries for the good father’s help.
Thus he continued to beg and implore him to come to his side until he
was told that the parting spirit of his Samaritan comforter had gone to
the land of the “Hereafter,” whither he himself followed in but a few
short hours.
Public-domain text, read in full here on John Shaqi.
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