Independence Day : $b its celebration, spirit and significance as related in prose and verse
History
Independence Day : $b its celebration, spirit and significance as related in prose and verse
Fourth of July -- Poetry; Fourth of July celebrations; Fourth of July orations
This temperate criticism from an able and a liberal English statesman of
the present century may be said to touch the very core of the problem
as to the historic justice of our great indictment of the last King of
America; and there is deep significance in the fact that this is the very
criticism upon the document, which, as John Adams tells us, he himself
had in mind when it was first submitted to him in committee, and even,
when, shortly afterward, he advocated its adoption by Congress. After
mentioning certain things in it with which he was delighted, he adds:
“There were other expressions which I would not have inserted if I had
drawn it up—particularly that which called the king tyrant. I thought
this too personal; for I never believed George to be a tyrant in
disposition and in nature. I always believed him to be deceived by his
courtiers on both sides of the Atlantic, and in his official capacity
only cruel. I thought the expression too passionate, and too much like
scolding, for so grave and solemn a document; but, as Franklin and
Sherman were to inspect it afterwards I thought it would not become me to
strike it out. I consented to report it.”
A more minute and a more poignant criticism of the Declaration of
Independence has been made in recent years by still another English
writer of liberal tendencies, who, however, in his capacity as critic,
seems here to labor under the disadvantage of having transferred to the
document which he undertakes to judge much of the extreme dislike which
he has for the man who wrote it, whom, indeed, he regards as a sophist,
as a demagogue, as quite capable of inveracity in speech, and as bearing
some resemblance to Robespierre “in his feline nature, his malignant
egotism, and his intense suspiciousness, as well as in his bloody-minded,
yet possibly sincere, philanthropy.” In the opinion of Prof. Goldwin
Smith, our great national manifesto is written “in a highly rhetorical
strain; it opens with sweeping aphorisms about the natural rights of man,
at which political science now smiles, and which ... might seem strange
when framed for slave-holding communities by a publicist who himself
held slaves”; while, in his specifications of fact, it “is not more
scrupulously truthful than are the general utterances” of the statesman
who was its scribe. Its charges that the several offensive acts of the
king, besides “evincing a design to reduce the colonists under absolute
despotism,” “all had as their direct object the establishment of an
absolute tyranny,” are simply “propositions which history cannot accept.”
Moreover, the Declaration “blinks the fact that many of the acts, styled
steps of usurpation, were measures of repression, which, however unwise
or excessive, had been provoked by popular outrage. No government could
allow its officers to be assaulted and their houses sacked, its loyal
lieges to be tarred and feathered, or the property of merchants sailing
Public-domain text, read in full here on John Shaqi.
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