Index Expurgatorius Anglicanus: Or, a descriptive catalogue of the principal books printed or published in England, which have been suppressed, or burnt by the common hangman, or censured, or for which the authors, printers, or publishers have been prosecutedHart, W. H. (William Henry)
History
Index Expurgatorius Anglicanus: Or, a descriptive catalogue of the principal books printed or published in England, which have been suppressed, or burnt by the common hangman, or censured, or for which the authors, printers, or publishers have been prosecuted
Hart, W. H. (William Henry)
Prohibited books -- England -- Bibliography
A tract with a woodcut on the title page which is divided
horizontally, the lower part being unequally divided by a pillar,
as of an arcade. In the upper portion ten men, in official civic
robes, sit at a long table, and are addressed by another who is at
the head of the table. "_Militia_" is printed near the head of the
last man. What appear to be the balusters of a staircase are under
an arch, on our left; under another arch, on our right, a window
and a table appear.
In the lower division on our left, six women sit at a round table;
one of them addresses her companions in an animated manner; "_I am
Mistris Warden_" is written at her side. The compartment on our
right shows a woman adjusting her head-dress before a mirror, which
hangs against a latticed window; near her stands a second woman,
with reference to whom "_the Maid_" is printed over her head.
Mr. Warden's speech commences thus:--
"Brethren and fellow Counsellors, I begin with an acknowledgment
of thanks for your election of me to wagge my beard amongst you
this day for the good of the Common-wealth. I confesse myselfe as
very a Woodcock as the best of you, yet (with your patience) I
will express my simple affection to the Weale publick, to shew the
spleene of my shallow capacity.
"Be pleased first to consider the Liturgy of the Church, now
generally spoken against by grave and Orthodox Coachmen, Weavers,
and Brewers' Clarkes, and growne odious to our she divines, who
looke asquint with the very thought of it, what this Liturgy is I
know not, nor care not; yet as simple as I am, I beleeve it is a
hard word, either Greeke or Latine or both: whence I conclude if
no hard word, no Greeke or Latine nor any that know them ought to
come within the Discipline of the Church, but plaine Hebrew and
English. Let us then avoyd this Liturgy, and if it concerne the
Common Prayer, (as my singular good wife saith) then questionlesse
if the new Convocation be but as wise as himselfe they will doome
it to be burnt, nay and consum'd as the loggs in Lincolne in
Feilds were; for it hath caused the Gospell to prosper so slowly
under Preaching Tradesmen and Lay Clergymen, who have coupled in
laborious conjunction to procreate young Saints in this new faith,
making Barnes, Stables, Woods, Saw-pits, old Ditches, Cellers,
open houses of Office their private Synagogues, where unseene of
the wicked they may doe what I will not speake, but speake I will
againe of and against this Liturgy, the Heathen word Liturgy, which
if blotted out of the Church, they would encrease and multiply
spirituall Children, and make them swarme in Parishes. For having
liberty and being strong of spirit, through high fare, they are so
zealously impudent that they would go toot in the streetes; but I
will conclude with good man Greene's Hebrew Exhortation, _Quicquid
liber cuquodlibet_,--away with the Liturgy, and so say I."
Public-domain text, read in full here on John Shaqi.
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