A fakir (that is to say, a wandering Mohammedan ascetic) from Delhi took up his quarters by the tomb of a departed fakir, who is buried by the side of a footpath, in the field of which the Mission property at Yerandawana forms part. There are many such-like tombs, here and there, all about India. They somewhat resemble rude altar-tombs in appearance, two or three feet high, made of brick or stone, and whitewashed. Generally they are under the shade of a tree, either planted at the time of burial or growing there already. On the anniversary of the day of death faithful Mohammedans will often cover the tomb with a kind of coarse muslin, edged with gold or yellow tinsel, and decorate it with flowers. That these tombs are numerous, and that they are often found in remote country districts, is accounted for, firstly, by the fact that this kind of asceticism was formerly much more popular than is the case now; and, secondly, that as the fakirs wandered everywhere, and ultimately died in the course of their wanderings, each would be buried where he happened to die. The Mohammedans of the district would then build up the, not very expensive, tomb as a tribute to his religious profession, without much reference perhaps as to the amount of strictness with which he fulfilled his obligations. The tomb at Yerandawana is in a very exposed situation. The only shelter, several yards off, is a _barbel_, which is a tree bearing small leaves and covered with thorns, and hardly affords any shade at all, so that the fakir was exposed to the scorching rays of the sun all day long. This has not the same malignant effect on an Indian that it would speedily have upon an Englishman, but the former dislikes sitting in the sun in the middle of the day quite as much as he values the genial warmth of its morning rays in the cold weather. After the fakir had lived here a while I went to call upon him, and squatted down beside the tomb. A tall slender bamboo, which in such cases is usually adorned with a little flag, marked the spot. He had a small lantern burning at night, which I used to see glimmering when I closed the church door after Compline. His other property consisted of the crutch-stick, which is the emblem of his profession; a brass bowl for water; a piece of sacking and an old blanket for his bed. There was also a large accumulation of ashes from the wood fire on which he prepared his food.