Babaji had built his new bungalow immediately behind two dilapidated
cottages, in which he had sometimes lodged during brief visits to the
country. Everyone took for granted that he would pull down these
cottages when the new house was ready. They abutted on to the front
verandah, and occupied the ground which would naturally form the
approach to the house. But when Babaji, with pardonable pride, was
showing me round the completed house, he told me that he had decided
to retain the two cottages; they would be useful as cookroom and
storeroom; besides, they had been built by his father, and so out of
respect to his memory he would wait till they fell down of themselves.
I represented to him what a barbaric arrangement it was, but without
effect, and next day he was busy making a passage-way from the new
bungalow into one of the old cottages.
His next exploit was to try and acquire a strip of land by removing
his neighbour's landmark. Babaji wanted to build stables and other
out-buildings. In digging his foundations he purposely encroached
about four feet over his boundary line. When the owner remonstrated he
endeavoured by bluster to carry the thing through. He pointed to a
bogus boundary stone of his own planting, and called in the village
clerk to certify that there was an error in the village map, and that
the real boundary line was as Babaji represented it to be; the average
Hindu village clerk being ready to certify anything you like, if you
make it worth his while to do so. The owner of the land seated himself
on the disputed plot and defied the workmen to continue their
operations. The dispute continued for some days, waxing more and more
furious, until the owner and the contractor at last came to blows--a
form of demonstration which in India is impressive in appearance, but
the amount of damage done is infinitesimal. I was then asked to act as
arbitrator in the case. I declined; but I told Babaji that he was
totally in the wrong. Finally, after all this waste of time and
temper, he gave up the struggle and withdrew his forces to within the
proper limit.
That a man of education, who had himself been a magistrate, should
have made this attempt to filch a strip of land off his neighbour
might seem unaccountable. But his natural Indian characteristics, when
circumstances prompted it, came uppermost, and his English training
for the time being went to the wall.
The new bungalow proved after all to be a white elephant. The
water-supply was limited, and without plenty of water Babaji said he
could not live there. His servants, who were city people, said that if
he went to live in the country they would not go with him. So the
bungalow awaits the day, which we sometimes dream of, when it may fall
into our hands and become a convalescent home for Indians, which is a
great need, and for which it is admirably adapted.
Public-domain text, read in full here on John Shaqi.
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