This they do rather shyly for the first time, and they are obviously
nervous as to what going into a Christian church may involve. But
confidence is established after two or three visits. Some are quite
ignorant of Christ. Others just know Him by name, and that is all.
More than once I have been asked for a photograph of Christ, thinking
that He was somewhere accessible, or that He had lived on earth in
modern times. Now and then a few lads who have heard scraps of
Christianity ask questions eagerly, and are delighted to see pictures
concerning Our Lord's life. Three new-comers asked me to give them
some of these pictures. I said that if I did so they would perhaps
turn them into ridicule. "We would never do such a thing as that," was
their eager and earnest reply. And though we rarely venture to give
religious pictures to Hindus, this appeared to be one of those
occasions when it might be good to do so.
This type of boy goes in a good deal for cricket and football, and
when playing a match knows, for the most part, how to keep his temper
and to play in a sportsmanlike manner. One of their clubs they call
"The New English Club." Some attempt is made to give what is called
"moral instruction" in the Hindu schools that this hopeful type of boy
attends. The instruction is, of necessity, of the "honesty is the best
policy" kind. That is to say, if you cultivate politeness and
truthfulness, it will enable you to be a better _citizen_. Or, if you
try to do what is right, you will be _respected_ in the world. These
are not the loftiest ideals, but anything that tends to strengthen the
character and purify the life is to be welcomed. Nevertheless, the
attempt to build up a scheme of morals, without Christian grace to
give the spiritual power to resist the evil forces which will try to
frustrate the effort, can at best only bring about a superficial
improvement, liable at any time to collapse. However, these
indications of an improved type of schoolboy give hope for an improved
type of man, which may mean much for the future of India.
Public-domain text, read in full here on John Shaqi.
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