In the course of our journey I saw a bullock-cart swerve off the road
and fall bottom upwards into a field on a much lower level. Anyone
unfamiliar with bullock-cart accidents would expect much more
disastrous results from such a mishap than was probably actually the
case; but I saw the tragedy when we were already far ahead, and our
driver of course never saw it at all. Consternation was excited in the
traffic ahead of us by the hoot of the car. Drivers, who had already
experienced the effect of a motor-car on their beasts, leapt from
their cart, and hastily urging the bullocks to the side of the road,
stood in front of them and blind-folded their eyes with their garments
so that they might not see the apparition tearing by. After a little
familiarity with motors, the philosophic Indian bullock soon gets to
regard them with supreme indifference.
CHAPTER XLVI
AGRICULTURE IN INDIA
Agricultural colleges. Indian soil exhausted; need of
chemical manures. Signs of progress among farmers. The city
sweepings. Sugar cane; hospitalities connected with it; we
are invited; our reception; the juice from the cane; its
produce in other forms. Potatoes. The Indian evening; its
rapid approach. Return of the cattle.
The Government of India are spending large sums on agricultural
research. They have a College of Agriculture on an extensive scale at
Pusa, in Bengal, and another big college near Poona has just been
completed. These handsome buildings, with their chemical laboratories,
lecture rooms, and English professors, seem at the first glance
strangely remote from the homely farmer in his native village, and the
first inclination is to suggest that these colleges will only produce
a crop of ornamental figure-heads, who will graduate in agriculture,
but who will make no practical use of the knowledge which they have
acquired.
But the aim of these colleges is not quite so visionary as one might
think. The Government realises that it will be long before the
influence of the college reaches the small farmer in his village. The
real point is that the soil of India is worn out through continued
cropping without manuring, and it now only yields a small percentage
of what it might produce, if properly treated. Farmyard manure, such
as the English farmer so largely depends upon for the enrichment of
his land, does not exist in India. This is partly because the cattle
are roaming about all day, and as a rule are only gathered into sheds
at night; partly because the coarse stalks of the native kinds of
grain are not suitable for stable litter like English straw; but
chiefly because the droppings from the cattle are made up into flat
cakes and dried in the sun, which are then used as fuel in conjunction
with a certain amount of wood. This custom is so rooted that it would
be hopeless to try and modify it. Nor indeed is there any other fuel
available. It is long before coal will find its way into common use
for cooking purposes.
Public-domain text, read in full here on John Shaqi.
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