Some missionaries advocate the retention by Christian converts of such
Hindu customs as are not directly connected with idolatry, especially
in connection with marriage ceremonies. Others maintain that it is
impossible really to distinguish between what is innocent and what is
not, and that the only safe course is to come out altogether and be
separate. The elaborate restrictions concerning food, given to the
children of Israel, were apparently chiefly designed to prevent them
from mixing socially with the idolatrous people with whom they were
surrounded, lest they should drop back into any of the old evil ways.
For the same reason it would seem necessary in India for the Christian
convert to separate himself from everything which is in any way
distinctive of Hinduism, quite apart from whether the thing itself is
harmful or not. It is certain that lapses back to Hinduism have been
most frequent amongst Christians of those Missions where the laxer
view has prevailed.
An illustration somewhat to the point may be found in the case of the
carpentry instructor in the Poona City Mission, who was a convert from
Hinduism. He received the name of Bhumya at his baptism--his full name
being Bhumya Virappa Chondikar. The second name was that of his
father, which, according to Hindu custom, is always borne by the son,
and the last was his family or surname. He did not improve his
financial status by becoming a Christian. He was carpenter-master
before, and continued to be so for many years afterwards. But his
change of religion cut him off from any possibility of inheritance
from Hindu relations, of whom he had several in rather prosperous
circumstances. It also made such a ferment in his own household, where
he had a wife and mother-in-law and little son, that he had to leave
his home and lodge elsewhere so that he might not "pollute" them, as
they would express it, by eating with them. Two years after his own
baptism, however, he had the joy of seeing his wife and now _two_
little children, baptized, and the home life was happily resumed.
Eventually even his mother-in-law became a Christian.
Public-domain text, read in full here on John Shaqi.
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