Not unfrequently large bodies of troops come past the Mission compound
in Yerandawana village on their way to the hilly country beyond, which
provides an ideal area for military tactics. The boys of the Mission,
through education and drill, and contact with Englishmen, are filled
with military ardour, and are worked up to a pitch of intense
excitement by the sight of guns, and mules, and baggage-waggons, and
marching soldiers, and they spend every spare minute by the roadside.
But to the Hindu villagers it means nothing at all. Perhaps one or two
of the village boys who are attending the day-school will catch a
spark of enthusiasm from the Christian boys, and will join them by the
roadside; but the majority of the villagers will hardly turn their
heads, much less walk ten yards, to see the sight. Religious
processions to some sacred place or shrine are sometimes impressive
from the enormous number of pilgrims taking part in them. One day a
large procession of Hindus from a neighbouring village, on their way
to the temple at Yerandawana, passed alongside the Mission compound.
They had with them a god, which they were carrying in a palanquin.
One or two boys, seeing me standing at the church door, called out to
know whether I had any pictures to give away. I invited them instead
to come and see the church, and several boys left following the
palanquin and came towards me. The crowd seeing this, and moved with
curiosity, did the same, and in a few minutes the greater part of the
procession was diverted into the church. The result of this was the
unusual sight of the church crammed to the doors with eager Hindus in
holiday attire, and it gave an idea of what will be its aspect on some
great festival, after the conversion of the village has become an
accomplished fact.
The situation, however, soon became embarrassing. The Hindus appeared
rather pleased with their surroundings. Some of them had got with them
the heavy brass cymbals which they clash as a musical accompaniment in
their religious processions. They began to sound their cymbals and to
dance in the slow, sedate way, which they do in their temples on
festal occasions, or when having an outdoor procession. Meanwhile the
directors of the ceremonies had grasped the situation, and setting
down the palanquin hurried into church, and expressing their
indignation by words and blows, endeavoured to drive out the crowd.
But as the church has nineteen large double doors this was no easy
matter, because as fast as they were driven out at one door they came
in at another. At length the church was cleared, and the much
disorganised procession went on its way. On its return, after an hour
or so, a good many Hindus again visited the church, in order to get a
better view of it than they had been able to secure amidst the crowd.
Public-domain text, read in full here on John Shaqi.
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