Another ideal of life which has too exclusive emphasis in this land is that which is denominated _quietism_--an ideal which extols the passive virtues as distinguished from the manly, aggressive ones. I would by no means claim that these two ideals are Hindu and Christian, respectively. They are rather begotten of the countries and climes under which the two religions have been, for many centuries, fostered. To the eastern and tropical Christian, the teaching of our Lord furnishes abundant warrant for a glorifying of the passive and non-resisting virtues. And I am inclined to believe that we of the West have few things of greater importance and of deeper religious significance to learn from the East than the appreciation of such graces of life as patience and endurance under evil. We stand always prepared to fight manfully for our convictions, and to obtrude them at all points upon friend and foe alike. It is not in the nature of the East to do this. We say that he has no stamina. We call him, in opprobrium, "the mild Hindu." But let us not forget that he will reveal tenfold more patience than we under very trying circumstances, and will turn the other cheek to the enemy when we rush into gross sin by our haste and ire. His is one of the hemispheres of a full-orbed character. Ours of the West is the other. Let us not flatter ourselves too positively that our assertive, aggressive part is the more beautiful or the more important. Yea, more, I question whether ours is the stronger and more masculine part of life and character; for is it not to most of us an easier thing to fling ourselves in vehemence against an evil in others than it is to sit calmly and patiently under a false accusation, as our Lord Himself did? At least it must be left an open question as to whether the impulsive and domineering vigour of the West is preferable to the "mildness" of the East. What I wish to emphasize is the dissimilarity between our western type of life and the eastern, and to warn the Christian worker from the West against the danger of assuming that Christian life must be adorned with only those western traits and excellences of character which are foreign and unpalatable to the East--the very fault which also characterizes the Hindu on his side, and which makes him feel so superior at times and so inaccessible to Christian influence. For, let it not be forgotten that the Hindu regards what we call our foibles of petulance, arrogance, and intolerance, with the same disapprobation and disgust as we do their more frequent violation of the seventh, eighth, and ninth commandments of the Decalogue. And who is to decide as to which catalogue is the worse and the more heinous in the sight of God? IV _The Hindu Conception of Ultimate Salvation presents Another Point of Divergence from the Christian Ideal of Life Beyond_