India, Its Life and ThoughtJones, John P. (John Peter)
Religion
India, Its Life and Thought
Jones, John P. (John Peter)
India -- Civilization; India -- Religion; Missions -- India
This chronological system also accounts for much of the pessimism that
pervades the minds and depresses the heart of the people of India
to-day. It is everywhere claimed that the best things of India were
found in the remote past. But, you ask, will not the _Sattia
yuga_--the golden age--return again? Oh, yes, it is next in the
procession, we are told. But we must not forget that there are about
427,000 long years before this _Kali yuga_ comes to an end. Even
supposing that the doctrine of transmigration is true, and that the
soul of man must pass through many reincarnations; who can be expected
to hold on to courage and hope through nearly half a million years of
dreary existence? What India sorely needs to-day is a conviction that
she is moving onward--that there is but one _yuga_ in her calendar,
and that that is the _yuga_ of _opportunity to rise to higher things_.
Thus alone can she be stimulated to her best efforts and most worthy
activity.
In this connection we must not forget another aspect of these changing
and ever recurring ages of the _puranas_. Each _yuga_, _maha-yuga_,
and _karpa_ is followed by a period of more or less complete
destruction. The achievements of each period are forgotten, because
its results are obliterated or consumed by a mighty cataclysm. And
thus no gain acquired in any past age is available for the coming
epoch. In this way, the whole idea of the puranic chronology is the
most effective ever devised by man in any land to bring discouragement
and despair into the heart of the people who live under it. Whether we
look at the absurd length, the discouraging cycles, or the destructive
cataclysms which are an essential part of the system, one and all
bring in their train depression, stagnation, and the spirit of
reckless waste. While we recognize that this chronology is a natural
product of the dreamy, patient soul of the East, the most important
fact for us to remember is that it also perpetuates and accentuates
the very evil which gave it birth.
III
_The Moral Characteristics of the Hindu Time System_
This, doubtless, is the most striking feature of this chronology and
gives it a larger influence than any other in the thoughts and life of
the people of this land. And I really believe that it is more
deleterious in its influence upon the Hindu character than anything
else connected with this system.
Public-domain text, read in full here on John Shaqi.
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