India, Its Life and ThoughtJones, John P. (John Peter)
Religion
India, Its Life and Thought
Jones, John P. (John Peter)
India -- Civilization; India -- Religion; Missions -- India
But, accepting the universally received belief of India that _Kali
yuga_ is now five thousand and eight years old, who can tell us what
was the condition of things in India before this? Everything before
that time is absolutely prehistoric. The best authorities, and indeed
all authorities, claim that the Vedas were first sung, that the Rishis
of India came into existence, that the Sanscrit tongue and the Indian
Aryans who spoke it and the religion of Hinduism which they brought or
cultivated,--all of these find their origin during the last five
thousand years. All the evidences of history unite to assure us that
there is practically nothing existing at the present time in this land
which is not in some way the child of these last fifty centuries of
_Kali yuga_. Who, then, can dogmatically tell us that these centuries
have been better or worse than the eras preceding them? We know no
more about the _Dwapara_ and the other previous eras, if any such ever
existed, than we know about the inhabitants of other planets, if such
there be. It is therefore futile, yea more, thoroughly wicked, to
impose upon the people a chronological system which is so pessimistic
and hopeless in its tenor as this.
But even looking back through the probably four thousand years which
embrace all that we really know about India, what do we see to
encourage this pessimistic view of our era?
Let it not be assumed that the people of India in the days of the
Rishis of old were purer in life or loftier in ideals than many who
live in India to-day. It is true that such evils as caste, infant
marriage, and many similar customs did not exist at all in Vedic days.
But it is also true that not a few serious evils of ancient times,
such as drunkenness, human sacrifice, and slavery, do not generally
exist in India to-day.
But if we desire to know what the condition of the present time is, we
should compare this beginning of the twentieth with the beginning of
the eighteenth century and see what progress has been achieved. During
the last two centuries numberless crimes and evils have been swept
away. I need only mention such enormities as _thuggee_, _sattee_,
infant murder, etc., all of which were thriving even a hundred years
ago, but which are now things of the past. And what shall I say of a
horde of other customs that have cursed the land, such as infant
marriage, _thevathasis_, caste, all of which are beginning to yield to
the enlightened thought of the present and will soon be driven out of
the country?
Public-domain text, read in full here on John Shaqi.
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